Thursday, 30 December 2021

Pagan Holidays: The Winter Solstice

A brown Wheel of the Year ornament surrounded by green holly and red berries

Our Northern European ancestors believed their mystic Wheel stopped turning briefly at the time of the Winter Solstice.

Indeed, at the time the shortest day happens there is a pause; there is a “standstill” for a few days before the days start to grow in length again, usually around the 25th December.

This year, the difference in the length of day between 18th December and 25th December was approximately 56 seconds. 

The solstices occur twice a year, and mark the moment when one of the Earth’s poles has its maximum tilt away from the Sun.

In the Northern Hemisphere, the Winter Solstice heralds the shortest day and the longest night, and in the Southern Hemisphere, our pagan brothers and sisters will be celebrating the warmth of Midsummer.

As the solstices are astronomical events they change in date, although many witches and pagans choose to celebrate on the 21st regardless.

This year, in my location in the Northern Hemisphere, the Winter Solstice fell on the 21st December, at 15:58hrs.

In many parts of the world the Winter Solstice is seen as the middle of winter, but for many people it is just the start. Certainly in the U.K. we still have the colder months of January and February to navigate. In Meteorology, winter starts about three weeks before the Solstice.

Energetically speaking, the balance of power has been tipped at the Winter Solstice. The days will be getting longer and brighter as we emerge from the darkness. This is a huge moment of celebration for many, and many pagans choose to mark the rebirth of the Sun by observing the sunrise.

For many people, pagan or otherwise, it is a relief to know that the dark days and depths of winter are behind, and lighter days will follow. (Light and dark are not euphemisms for good and bad here, by the way.) With the returning sunlight comes increased energy, and renewed feelings of joy and hope. 

Wednesday, 29 December 2021

Fabulous Folklore: The Evergreens of Yule

A path winding through a beautiful spruce forest with trees reaching to the sky

Evergreens symbolise eternal life, and for hundreds of years we have practised the art of bringing the outside, inside; hanging them in our windows and doorways.

But what are the Evergreens of Yule, the sacred plants of the Winter Solstice? Please note that some of these plants are very poisonous.

Holly 
A protective plant due to its spiky, barbed nature; holly is seen to guard against evil spirits, and is used to bring good luck to the home at Yule. Water infused with holly was once sprinkled on newborn infants for luck and protection (“holly water”), such is its magickal and protective qualities. Holly is sacred to Holle, a figure also known as Old Mother Frost, and represents everlasting light and life force energy. It is seen as a good luck charm for men.

Ivy 
A symbol of immortality, ivy is magickally paired to holly, as seen in the festive song “The Holly and the Ivy”. It is seen as a good luck charm for women, and with its spiral pattern of growth, ivy symbolises the concept of eternity. It is often fashioned into wreaths and garlands. Magickal correspondences for ivy include healing and protection.

Mistletoe 
Another decorative (albeit poisonous) herb for the home, magickal correspondences for mistletoe often include protection, love, fertility and health. Because it grows betweeen earth and sky, it is useful for all sorts of liminal workings, and is considered to hold deep magick. Hung from a doorway it is a useful tool for gathering kisses! It has long believed to be protective against fires, which is helpful during the winter season.

Pine 
Making their way into our homes as Christmas Trees, the branches of pines bring comfort and joy. Cones from pines have historically been gathered to be used as charms to increase fertility. Pine needles can be used in incense for purification and protection, and other common magickal associations related to pine include healing, fertility and abundance.

Yew 
A tree of regeneration and rebirth, the yew is associated with eternal life. It is also deeply connected to raising the dead, the ancestors and their spiritual realms (perhaps due to its extremely toxic nature). 

Tuesday, 28 December 2021

Review: Goddess Provisions Box (December 2021)

The Goddess Provisions Winter Solstice Box displayed on an altar surrounded by candles and ornaments

“I celebrate all my blessings”

Take a look at this gorgeous Winter Solstice Box by Goddess Provisions that I received earlier on in the month. It had everything you’d need for the festive season included in it.

Inside this gorgeous box was:
  • Fuzzy Dreams Socks 
  • Icy Glow Candle by @litrituals
  • Celestial Magic Ritual Lighter Case by @seedofcreation
  • Coconut Cream Dark Chocolate Bar by @endorfinfoods
  • Clear Quartz Ring by @hiouchijewels
  • Blue Chalcedony Crystal
  • Leaflet (the front is a framable postcard) with discount codes, information, ritual resources, Moon Wisdom Club, and more.

Goddess Provisions Winter Solstice Box

Go to @goddessprovisions for more information on their beautiful subscription boxes and gift boutique. Find them also at: www.goddessprovisions.com

NEXT - Review: Craig Addison Photography 

Monday, 27 December 2021

Fabulous Folklore: The Yule Tree

A Yule Tree on a wooden floor by a stone wall decorated with silver and gold ornaments with wrapped presents at the base.

Evergreen plants and trees have always had a special meaning for people in winter. They represent eternal life. Ancient peoples hung evergreen boughs over their doors and windows, and many folk believed they would keep away the things that people most often worried about - things like ghosts, evil spirits, witches and illness.

Gradually, sacred tree imagery was absorbed by the Christian church, and Germany is credited with starting the Christmas tree tradition. It was in the 16th century that Christians brought decorated trees into their homes.

In Britain, the tradition of decorating churches and homes with evergreens at Christmas was long established, but the custom of decorating an entire small tree came much later. As a child Queen Victoria had been familiar with the Christmas tree tradition; and Prince Albert, the cousin she married, was German. In 1846, Queen Victoria and Prince Albert were sketched in the Illustrated London News with their children, standing around a Christmas tree. This had a huge impact on the way Christmas was celebrated in Britain: being very popular royals what was done at court immediately became fashionable, and wealthy British middle-class families immediately followed suit. By the 1890s the fashion had spread overseas to the United States, and large trees were en vogue. 

For me, the tree represents a few things. A symbol of the season, it also reminds me that the days will start to get a minute longer a few days after Solstice, around the 25th/26th - hence “the son (Sun) is born”. It is also a symbol of unity - many different belief systems from all across the world hold a festival of light at this time of year.

Growing up, the tree always went up after my mum’s birthday, which is the 14th December. Once the tree was up, the festive season had begun. 

Do you have a Yule or Christmas tree? What colour are your decorations? Are your decorations up yet? Do you have any special family traditions?

Sunday, 26 December 2021

Fabulous Folklore: Wren’s Day (26th December)

A Wren's Day procession moves through the streets of Ireland

Image taken from a photograph by @mrperil 

Trigger warning: historical animal cruelty.

Wren’s Day, also known as St. Stephen’s Day, is an Irish celebration which falls on the 26th December, and is celebrated in a number of countries across Europe.

Like the hunting of foxes on Boxing Day, which also lands on the 26th December, Wren’s Day is concerned with the hunting of a wren, which is placed on the top of a pole.

The captured wren was fixed to the pole/staff of a type of mummer called a “Wren Boy” and this pole was decorated with coloured ribbons and garlands. The mummers dressed in straw suits and colourful motley clothing, and would celebrate the wren by marching through the streets; through pubs and hospitals, while singing and dancing and playing musical instruments.

Money would be collected by the Wren Boys and donated to a charitable cause, or used to host a Wren Ball in January; a party for the town’s folk.

Thankfully, this is now a fake wren, usually a wooden one, and the Wren Boys are now generally made up of boys and girls.

This tradition was revived in the 1990s in Middleton, Suffolk by the Old Glory Molly dancers. On Boxing Day evening they carry a wooden wren on a garlanded staff in a torchlit procession from the town hall to the Bell Inn; where they dance and sing wren related songs, and listen to stories about the Wren becoming King of the Birds.

What do you do on Boxing Day? Do you have any special family traditions?

Wednesday, 22 December 2021

Greeting the Sun After the Longest Night

The Winter Solstice sun shines through the stones at Stonehenge while revellers look on

I hope you all had a beautiful Solstice! 

The morning after the Winter Solstice we went to Stonehenge to welcome the return of the Sun.

This ancient monument is located on Salisbury Plain, and historians are not entirely sure what its intended purpose was. It is aligned with the Sun and may have been used for working out the farming calendar. Other considerations are that it was a healing centre, or dedicated to the world of our ancestors.

Whatever its intended use, it was incredible to walk in the footsteps of our Neolithic ancestors today, and it was good to be back, as I’ve not celebrated Winter Solstice at Stonehenge for ten years.

It was extremely cold, we are still defrosting!

What did you do to celebrate the Solstice? 

Tuesday, 21 December 2021

Fabulous Folklore: Winter Solstice Celebrations

The Winter Solstice sun shining through the archway of a cemetery with a closed gate

The Winter Solstice - which I shall talk about more tomorrow - is a great pivotal moment. It is the line between the two great cycles of the year; the darker half and the lighter. It can be used as a moment for great reflection; an opportunity to review what you would like to achieve moving forwards, as the energy gathers and grows.

Key themes for the solstice are feasting, merry making and community, in whatever form you wish those to take. Spending time with others lifts the mood, and helps pass time during the darker, colder months, a time that many people struggle with. A festive meal, or time spent with friends, is the perfect way to celebrate the shortest day and the longest night, taking a moment together to express gratitude for the Earth, her cycles, and the passing of time.

Observing sunrise after the longest night is a common activity. There is nothing nicer than bracing the cold of the dawn to watch the Sun - raising your hopes and dreams for the future, and tracking them with the movement of the Sun. Alternatively, enjoy snuggling in the warmth of a warm bed, luxuriating in the moment, and enjoying that as your celebration. This is as much a time for rest, as it is anything else.

Decorating the house with evergreens, and the Yule tree with decorations, is another lovely way to observe this midwinter point if you haven’t done so already. The contrasting green and red of winter plants and berries are a reminder that no matter bleak things get there is life. A walk in the cold to gather them blows the cobwebs away.

Use this time for spell work relating to preparation for growth, development and abundance. As the light increases so will the potential for putting that energy into something valuable. This is a good time to help divine what you want.

If you want to mark the occasion with gifts, give one small, if possible handmade or meaningful gift to each member of your household. Gifts that have emotion attached to them, or are useful and practical that will help in the year ahead are best. A move away from consumerism and towards the themes of giving and sustainability are best.

Monday, 20 December 2021

Fabulous Folklore: Nine Ladies Stone Circle

A view of the Nine Ladies Stone Circle on Stanton Moor from afar on a sunny July day

This is the Nine Ladies Stone Circle, situated on the magical Stanton Moor, and despite the name, there are actually ten stones, the tenth having been found in 1977, now laying flat.

The Nine Ladies is part of a tradition of stone circle building that took place during the Late Neolithic and Early Bronze Age period, between 3300 and 900 BCE, with the construction of Nine Ladies falling into the Early Bronze Age.

The precise purpose of the Nine Ladies is unknown, but it is believed that the circle was used for ceremonies and rituals regarding life and death, and this site is certainly held dear by modern pagans, with many gathering at the stones on the Solstice. Experts are also unsure if the single monolith laying 40m southwest of the circle, the King Stone, is connected to the Nine Ladies, or whether their proximity to each other is purely incidental. There is no evidence to suggest that they are connected in any way.

According to legend, a fiddler - now the King Stone - played music for nine dancing ladies on Midsummer’s Night, with everyone being turned to stone as punishment for sinning on the Sabbath. Some stories say he was actually a flautist.

Other stories speak of an unidentified man dressed in black standing outside the stone circle after dark, watching nine witches dancing to the sounds of the Devil playing the fiddle, who were later turned to stone. Apparently, the man in black is actually the Devil himself watching his own handiwork.

Other legends say that when the Moon is full the stones themselves move around in a ritual dance.

There is a tendency in British folklore to name stones as women; there is the similarly named Nine Maidens stone circle near Penzance, and the Nine Maidens stone row on Bodmin.

Have you ever visited the Nine Ladies? I found the energy there beautiful and serene - what do you think? Is this on your list of places to visit?

Sunday, 19 December 2021

Fabulous Folklore: The Lincoln Imp

A brass Lincoln Imp caddy spoon sat upon pink salt in a granite bowl surrounded by green foliage

I live in an area bordering Lincolnshire, Cambridgeshire, and Leicestershire, where there is rich and varied folklore. One of the characters I love the most is the Lincoln Imp, as seen on this caddy spoon. (For those who don’t know what caddy spoons are, they were used to measure tea at a time when tea was very expensive.) I have told his story before, but it is so much fun I thought I’d share it again in a little more detail.

According to 14th-century legend, the Devil was in a mischievous mood, and let out all his demons to play; with a group of imps sent to Earth to do his bidding.

After causing havoc in Northern England, stopping at Chesterfield to twist the spire of St. Mary and All Saints Church, the imps moved on to Lincoln Cathedral, where they planned to create as much trouble as possible. The imps set about their chaos, breaking the lights, smashing up the place, knocking over candles, destroying stained glass windows, and tripping up the Dean.

An angel appeared to the group, and confronted them. A number of imps managed to escape the angel, leaving two imps remaining. The first threw rocks and insults at the angel, the second cowered under broken furniture. The angel boomed at the first imp “Wicked Imp, be turned to stone!” immortalising his terrified form into cold, hard stone, as seen on the wall of Lincoln Cathedral.

Whilst this was happening, the other, slightly less naughty, imp managed to escape. According to one legend, the imp made it to the coastal town of Grimsby, where he continued the destructive behaviour at St. James’ Church, now known as Grimsby Minster. The angel appeared and gave the imp a good hiding, before turning him to stone. The Grimsby imp can be seen in St. James’ Church, holding on to his sore bottom.

The Lincoln Imp can be seen all around the town of Lincoln. He’s present on door knockers, on items and souvenirs in gift shops, and in the name of the local football team, The Red Imps, who sport the Lincoln Imp image as their logo. It is said that on still days it is windy around the cathedral, which is the second imp circling the building looking for his friend.

Saturday, 18 December 2021

Rose Magick: Correspondences

The Queen of Sweden variety of pink rose shown in full bloom

Magickal Correspondences for Rose - as taken from Scott Cunningham’s Magical Herbalism: 
Gender: Cold
Planet: Venus
Element: Water
Associated Deities: Venus, Hulda, Demeter, Isis, Eros, Cupid, Adonis
Part used: Flowers
Basic powers: Love, Fertility, Clairvoyance
Specific uses: Wash your hands with rose water before mixing up love mixtures (rose water may be purchased commercially in gourmet food shops and herb stores). Bear the buds if you would find a love. Drink of tisane of rose petals to produce clairvoyant drams. Burn the petals in the bedroom prior to sleep and have a completely refreshing, wondrous night. The petals are often added to healing incenses and sachets. Scatter fresh rose petals in the bed chamber on your honeymoon. To really prove you love another, send him or her red roses, the flowers of love.

Remember that it is always best to develop your own relationship with plants, and develop your own magickal associations. Your magickal correspondences for rose may be different to mine, and to Scott Cunningham’s.

Roses were first cultivated in Persia. They appear throughout the ancient world, many myths and legends built around them. It is said by some that roses had no thorns in the beginning, and that they developed over time due to the wickedness of mankind; and due to the expulsion of Adam and Eve from the garden of Eden.

In Ancient Greece they were associated with Aphrodite. Aphrodite bled on a rose while trying to heal Adonis, who was mortally injured hunting boar, and as such red roses came to represent love, passion and desire.

This particular variety of rose is called “Queen of Sweden” so I’m dedicating this post to my very own Queen of Sweden; @thenordicwolfie 

Friday, 17 December 2021

Simple Magick: The Threefold Law

A pale blue candle in a pale blue bowl of snow sitting on a wooden slice with magickal herbs around it

The Threefold Law, is probably one of the most misunderstood things in Witchcraft.

It is often described as an act of Karma, but that’s not how it works.

Attributed to Gerald Gardner, the idea is whatever energy you send out to others, will be returned three times as strong. Not in a Karmic way, but as a response. In this way it is a code of conduct amongst witches:

“Though hast obeyed the Law, but mark well, when thou receivest good, so equally art bound to return good threefold.”

So when you receive blessings from someone, you should return them three times. The same goes for the opposite.

This does not mean that whatever energy you send out into the universe will somehow come back to you, three times as strong. (That is the Boomerang Effect, and “threefold” in this instance is more metaphorical than precise.)

Thursday, 16 December 2021

Fabulous Folklore: The Edith Weston Poltergeist


The Cemetery Witch's stone carriage-arch house in the late evening sunshine

Several miles from here is a village called Edith Weston. It has a population of about 1100 people, and is named after Edith of Wessex, Queen of Edward the Confessor.

In December 1896, huge flocks of people gathered from afar to witness the haunting of a house; then inhabited by a Mr and Mrs Gray. Extremely loud and repetitive knocking was heard at the doors and windows, and this continued for a full week before Christmas. Hundreds of people witnessed these knocks, including Mr Braithwaite of Edith Weston Hall, who owned the property.

At it’s loudest, the entire village could hear the knocking. Police, clergy and a whole host of other official people came to solve the mysterious problem, but upon investigation, the noise would shift from room to room.

Rumours and theories were spread by the worried villagers. A fifteen year old serving girl was blamed for the mysterious thumping; but when that continued in her absence, it was then blamed on the Devil, who had been invited into the house by her.

Mrs Gray became sick with the stress and worry; and Mr Braithwaite considered demolishing the property. Thankfully the noises stopped at Christmas, but no logical explanation was ever found. An investigator from London blamed the girl. Allegedly, she called “Here I am, come on you” when entering the kitchen; the noises continuing in there long after she left.

So much time has passed that it’s not clear which building housed the Edith Weston Poltergeist, but stories are still told about it to this day. 

Wednesday, 15 December 2021

Building Community: Kindness & Compassion

Two tarot cards painted on a wall with a dark green background

Following on from a thoughtful post by Meg Rosenbriar (@megrosenbriar ), I’m adding my thoughts on the unkind sentiment that’s being passed around the witch community. It is being said that those who’ve fallen for scammers do not deserve to call themselves “witches”, as they lack discernment and the ability to think critically.

Please can we put a stop to this hurtful narrative? We’re better than that!

Those who are seeking answers may be at a crossroads; they may be feeling vulnerable and looking for answers. Aside from being financially duped, the last thing they need is our judgement, and to be passed off as being “too stupid” to be a witch.

My page has been copied by scammers in the past, so I do understand the sheer frustration of the witches trying to protect their pages, businesses and reputations, but can we also spare some sympathy for the people who have been duped by the scammers - after all, they thought they were supporting us with their purchases.

Please can we shift our anger towards the scammers who think nothing of ripping off vulnerable folk and page creators, not least during a pandemic.

We can tackle the problem together. If you see a page being scammed please report the scammer to Instagram, and let the page creator know; keeping an eye out for other/fresh accounts being made in their name, and letting them know each time (the page creator is often blocked by the scammer).

Another way you can help is by keeping an eye on @scammeralertpage which helps the Tarot and Healing community report scammers.

Thank you, and thank you Meg for bringing our attention to this. 

Tuesday, 14 December 2021

Mistletoe Magick: Herbal Lore

Huge clumps of mistletoe high in the branches of trees silhouetted in the sky

Mistletoe is an evergreen plant synonymous with midwinter. It has distinctive forked leaves and produces white berries in the winter, which are popular with birds. Alternate names for it are Golden Bough, Holy Wood and Birdlime. It is an interesting plant because it does not follow the same sequence as other plants - you can find immature leaves, mature leaves, green berries, mature berries and flowers on it concurrently, which adds to its mystique.

It is considered sacred because it grows between earth and sky, touching neither, and a symbol of vivacity, as it bears fruit at the darkest time. At this time of year, my friend Terry the Arch Druid of Avebury would collect mistletoe on the sixth day after the New Moon, which would be cut with a golden sickle, and caught in a white cloth. To let it fall to the ground is to rob it of its magic. It is said that during the time of the Celts, all warfare was ceased during the time of cutting, making the Winter Solstice a time of peace.

It is also said that mistletoe is one of the Druid’s three sacred plants, but that they can never agree on which three, which is funny because Terry always said that the collective noun for a group of druids was called an “argument”. Mistletoe and vervain always seem to be named as two; with the third contender hotly debated.

There is an abundance of folklore surrounding mistletoe. Most people know about  kissing under the mistletoe; for each kiss a berry is removed, and the smooching stops once they’re all gone.

Because it is considered a liminal plant it is considered to have deep magick, its magickal associations primarily connected to protection and fertility.

Please note that mistletoe berries are extremely poisonous. 

Monday, 13 December 2021

Fabulous Folklore: Horse Brasses

A leather belt holding horse brasses sits on a witch's altar decorated with flowers, tarot cards and brass ornaments

Horse brasses ~ correctly known as “pressed brass harness decorations” ~ became popular in the 1850s.

They are brass plaques used for identifying and decorating harness gear; especially for cart, parade, and Shire horses.

It is unknown if horse brasses had a deliberate magical intent originally, as no English tradition of metal charms on horses exists previously, however it is likely that horse brasses replaced charms of other materials, as horses were seen as particularly liable to the attention and effects of malign forces, and anything eye-catching and shiny can protect against witchcraft and the evil eye.

Many English brasses depict lucky and fortuitous symbols such as the sun, crescent moon, star, horseshoe, sun cross, and wheel; and dogs, lions, and serpents are common, too.

Horse brasses are commonly used as apotropaic charms to protect homes. Apotropaic charms offer a shield of protection whilst repelling negative energies, magic, and forces. Horse brasses have been found up Welsh chimneys, and were used to protect carts on the streets of early 20th century London. They have been used as protective pendants on necklaces, and as altar decorations.

Modern horse brasses are being produced now. Alongside my collection of antique horse brasses I have also brasses for Stonehenge and Avebury stone circle.

Do you use apotropaic charms? Do you have horse brasses in your home?

Sunday, 12 December 2021

Cemetery Stuff: Extracts from Regulations

The sun shines on a wooden door and cemetery regulations mounted on a stone wall

Under the carriage arch of my house is a huge engraved tablet called “Extracts from Regulations” which lays out some of the rules of our cemetery.

I don’t know how many of these tablets there are in the U.K. as no searches are turning up any results. It’s amazing to see the table in one piece, considering it would have been erected in 1860 when the cemetery lodge and office ~ now our home ~ was built.

I thought I would share an extract of the Extracts with you, as many of you have been asking for more cemetery stuff:

“Every person who shall wilfully destroy or injure any building wall or fence belonging to the cemetery, or destroy or injure any tree or plant therein, or who shall daub or disfigure any wall thereof, or put up any bill therein, or on any wall thereof, or wilfully destroy, injure or deface any monument, tablet, inscription or gravestone in the cemetery, or do any other wilful damage therein, shall forfeit to the said Burial Board for every such offence a sum not exceeding five pounds.

“And every person who shall play at any game or sport, or discharge firearms, save of a military funeral in the cemetery, or who shall wilfully and unlawfully disturb any persons assembled in the cemetery for the purpose of burying any body therein, who shall be guilty of riotous, violent or indecent behaviour, or who shall commit any nuisance within the cemetery, shall forfeit to the said Burial Board for every such offence a sum not exceeding five pounds.”

NEXT - Cemetery Stuff: Anniversaries On The Cemetery
NEXT - Fabulous Folklore: Doniert Stone - The King's Cross

Saturday, 11 December 2021

Simple Magick: Sex Magick

A couple in flower headdresses look at each other during their handfasting, the man smiling at the woman who is facing away from the camera

In “Spells & How They Work” by Janet & Stewart Farrar it is written:

“Sex magic should be used only by a couple to whom sex is a normal part of their loving relationship - in other words, by husband and wife or established lovers - and always in private. It should be used within a Magic Circle, even if it has ‘only’ been cast mentally around the bed.”

Whilst I don’t agree that Sex Magic has to happen between a man and a woman for it to be successful (I believe polarity can be found in other ways, and I don’t wish to get into the debate of gender here), I think there is definitely something in the statements that the couple should be established, and in private.

Orgasm is the point at which the built up energy from visualisation is released, and whilst this energy can be harnessed and used for magical aim with any type of partner (casual or otherwise), I’ve been thinking about the depth of established relationships, and how they relate to this sort of magickal act.

When I think of my husband and the very many years we’ve spent together, I think of the deep knowing and understanding we have of each other. This is an extremely powerful thing. Without looking at him, I can tell immediately how he might feel about something just seen or heard, and we can pass information to each other with just a glance. I can tell when he’s not far away from home, and he can tell I’m upset before I am. Throw in all the trials and tribulations the years throw at you, and the commitment to each other. Then there is the physical relationship built up over many years. That’s an extremely potent energy to apply to working towards a common goal. 

I’m not saying that established relationships ARE better for Sex Magick, but there’s no denying they’re certainly very powerful. As for carrying out the act in private, it’s a bit like any other type of spellwork. In keeping it hidden, it does not become diluted by other people’s energy, will or intent, and is more likely to be successful.

NEXT - Simple Magick: 30 Low-Energy Magickal Activities
NEXT - Simple Magick: Using Eggshells
NEXT - Fabulous Folklore: The Leicestershire Chambermaid 

Friday, 10 December 2021

Witchcraft Books: Beautiful Books

A pile of witchcraft books sits on an altar decorated with candles and brass ornaments

I just wanted to give a big thank you shoutout to those who have sent me books in recent weeks and months.

I’ve read three out of the four of these - they’re all wonderful! Keep an eye out for my upcoming reviews.

Thank you to @septemberpublishing  for sending The Wheel by Jennifer Lane (@thegreenwitchwriter). This is the story of one witch’s journey as she navigates the year.

Thank you to Megan at @hardiegrantuk who sent me The Witchcrafting Handbook by Helena Garcia (@helenagarciafp). This was such a fun book, and I made some gorgeous biscuits - pictures and review to come.

Thank you to @johnmurrays who sent me a copy of A Spell In The Wild by Alice Tarbuck (@alice_tarbuck). I was absolutely hooked.

Thank you also to Adele Nozedar (@hedgerowguru) who kindly sent me through a copy of The Tree Forager. I’m currently getting over Covid and plan to read that once I’m feeling better and less fuzzy-headed! 

Visit @witch.with.books and keep an eye out for my reviews and others.

NEXT: Witchcraft Books: Witch Book Wednesday 
NEXT - Review: Wild Once by Vivianne Crowley

Thursday, 9 December 2021

Cyclamen Magick: Herbal Lore

A bright pink cyclamen sits nestled amongst some rosemary in a garden border

Cyclamen are a group of hardy tuberous perennials with white, pink or purple flowers that point upwards, like shuttlecocks. Species are native to the Mediterranean region: Greece, Italy, Cypress, Crete, Turkey, Israel and Lebanon. In the U.K. they flower from late winter through to early spring. They provide a hit of colour in a season where often there is none, unless the mice or squirrels dig them up to eat the tubers! The name cyclamen comes from the Latin "cyclamnos" which in turn comes from the Greek "kuklaminos" and "kuklos" which means cycle, circle, or wheel.

Sacred to Hecate, cyclamen is feminine in nature, and is associated with the element of Water, and the planet Mars.

It is a helpful plant that protects against all sorts of negative feelings and bad vibes. A plant kept in the bedroom is said to guard against nightmares and night terrors, whilst increasing libido, lust and fertility. Where it grows, it is said to prevent negative spells from taking effect. It builds joy, happiness, confidence, self-esteem and self-love; perfect for combining with a pink spell candle for all those self-care spells. The tuber withstands difficult conditions ~ think of its over-wintering success ~ therefore the cyclamen represents deep love and sincere affection. Rather confusingly, cyclamen can also be used in the opposite way; to send away someone whose affections you do not want.

The flowers can be used to ease grief, and it is said that a plant placed in the home will prevent negative spells reaching a member of the household.

CAUTION: Cyclamen should not be used medicinally/therapeutically unless you are a trained herbalist, or have experience with working with plants. It is a very powerful purgative and can cause violent purging if eaten raw. It should not be used (internally or externally) by pregnant women, in any situation, and it is poisonous to cats and fish.

Do you use cyclamen in your practice? Have you seen any this year? Maybe you grow them at home? 

Wednesday, 8 December 2021

Building Community: What Witches Look Like

Wren, The Cemetery Witch standing on a country lane in coat and scarf holding a stang

This year I took part in the hashtag #whatwitcheslooklike on Instagram - Feel free to share a picture of yourself in your regular garb (not a witchy outfit) and help destigmatise witch stereotypes.

When encountering someone new for the first time, we instantly and spontaneously attribute a variety of character traits to them, based on their physical appearance. In a matter of seconds we form an opinion of them; deciding whether someone is trustworthy or kind, whether they are friend or foe. Whether, perhaps, they are the witch amongst us.

I’ve been thinking about the assumptions we can make when we meet people for the first time, how hard I work to challenge stereotypes and prejudices in my own mind, and my own experiences of judgement.

On the whole people don’t assume I’m a witch, but when they hear I live on a cemetery it’s clear that they’re a bit suspicious of me (except for people in the witch community, who just think it’s cool).

What else?
  • People often assume I’m quite posh and/or rich (wrong!).
  • They are surprised to learn that I have tattoos.
  • They don’t realise that I’m disabled due to invisible illness.
  • They think I’m very tall, until they meet me in person, and realise that I’m tiny in comparison to the picture they drew in their head (this one happens a lot).

What about witch stereotypes?
  • There is often the idea that we’re evil, or that we must be a particular type of witch (usually Wiccan ), and that witches are female.
  • All witches look different!
  • All witches ARE different!
  • Like the rest of the population we’re a mixed bunch - we might be disabled, BIPOC, male, or LGBTQIA+ 
  • We come from a range of backgrounds, and have a range of paths, beliefs and interests.

Please help by sharing your image. 

Tuesday, 7 December 2021

Owl Magick: 11 Wise Correspondences

An owl carved into a wooden panel displayed on the wall of The Museum of Witchcraft & Magic in Boscastle, Cornwall

I was awake at 0330hrs this morning. Not only could I hear the twit-twoo of a male and female tawny owl calling out to each other, but also the loud screeching of a barn owl, which was close enough ~ and loud enough! ~ to wake me.

Many myths, legends and superstitions regarding owls appear all over the world. They are considered to be old souls that keep ancient wisdom; guarding the gates to the Akashic realm.

For the Celts, the owl was associated with the Cailleach, and was a reminder that death not only signifies the end of something, but the beginning. In many African regions the owl is associated with sorcery, and an owl hanging around a house indicates that a powerful shaman lives within.

For many people they are harbingers of doom, an omen of death. They silently watch and wait before taking action, and they’re often a warning to be on your guard. For me personally I relate them to wisdom through experience, and feel that they carry a similar energy to that of the Hermit tarot card.

Some consider an owl nailed to a door will keep evil spirits at bay; the owl pictured is found by the door of the Museum of Witchcraft & Magic in Boscastle, Cornwall.


Owl Magickal Associations:
Wisdom
Experience
Independence
Warning
Observation
Listening
Independent thinking
Intuition
Omens
Death
The Akashic Realm

Monday, 6 December 2021

Fabulous Folklore: The Tomte

A cream and white Tomte hanging in a Yule tree with cream and gold ornaments

On our Yule tree ~ alongside the baubles, lametta, and animal ornaments (including lambs representing the coming spring, and the silvers and whites of the frosty winter) ~ hang the tomten.

The tomte is a mythological creature from Scandinavian folklore. Often associated with the Winter Solstice and Christmas, he is like a little gnome. He has a long shaggy white beard, simple farming clothes, a cap, and tiny feet; and he is quite old, having seen many winters. Tomten are known as solitary, ancestral, guardians and protectors of homes and farmsteads, who love tradition, respect, orderliness and hard work.

Whilst known as guardians, they’re also said to be short tempered, and will play tricks, maim, or steal if offended. They dislike rudeness, change to farming practices, swearing, and laziness. They are connected to labour and farm work ~ often giving their help ~ and are very strong. They have been likened to both brownies and land wights.

Over time, the tomte has taken on a sort of Father Christmas role, and it is believed that you should leave out a Christmas Eve offering of porridge with a knob of butter for him. I think he’s my favourite of all folkloric creatures. We have them on our tree representing our Scandinavian heritage. For all things Scandinavian head over to the gorgeous @thenordicwolfie

Do you have a favourite folklore character? Perhaps you have a favourite character related to this time of the year?

Friday, 3 December 2021

Give Yourself a Break

The skeletal remains of plants in front of Rutland Water and a winter sky

This is a public service announcement for the witches who (tell me they) feel bad because they “didn’t do anything witchy for the last Full Moon” or aren’t continuously casting spells or performing elaborate rituals each time a sabbat, or a particular moon phase, rolls around.


IT’S OK.

There are no set rules to how you must follow the path of Witchcraft. Life is a lot of things. It is also paying the bills, looking after children, making time for family and friends, and it is occasionally crashing on the sofa ~ exhausted ~ because by the time something special comes around your energy has been used for other things. Sometimes it is missing important dates, or not observing them exactly how you’d like to, because there are more pressing issues.

IT’S OK.

It doesn’t make me any less of a witch when it happens, it doesn’t make you any less of a witch, either. There will be countless other times, there will be countless other opportunities. Witchcraft is not just big showy rituals on specific dates, it’s all the little acts of magick you carry out from day to day, too. 

REMEMBER…

The witch lives you see on Instagram are not a true representation of every second of every day. Even the witchiest of people have mundane stuff to deal with.


GIVE YOURSELF PERMISSION…

Do only what you are able, even if sometimes that is nothing but a glancing nod to your path. Remind yourself that life happens. Give yourself permission to worship, practise and study in the way you want to, and when you can. Give yourself permission to follow the path of Witchcraft in your own way, following the ebb and flow of your life.

Does this post resonate with you? Do you ever feel guilty or not “witchy enough” when life gets in the way? What do you do to counteract this feeling?

I’m going to share some ideas for magickal activities that always make me feel better when I’m unwell, low in energy, or time poor.

NEXT - Intention: I Call Back My Power 
NEXT - Simple Magick: The Shadow

Thursday, 2 December 2021

Fabulous Folklore: The Red Lion Pub

The Red Lion Pub in Avebury on a sunny day

Trigger Warning - Murder

The Red Lion Pub, Avebury
This 400 year old pub is the only one in the world to be situated within a prehistoric stone circle, and quite possibly the only pub to have a well inside it, too! In my humble opinion, it is one of the most fascinating pubs in the UK, and also one of my favourites, having spent a lot of time here with friends.

Originally a farmhouse dating back to the 1600s, it later becoming a coaching inn in 1802, and is said to be extremely haunted. I have heard this first hand from several people over the years, one of which has vowed never to stay there ~ or to even set foot in Avebury ~ ever again.

In the part of the pub that you can see in the picture there is an ancient well. It now has a glass top, and is utilised as a table, but it has a dark story behind it.

This 400 year old pub is the only one in the world to be situated within a prehistoric stone circle, and quite possibly the only pub to have a well inside it, too!

There are said to be several ghosts haunting the pub, but the most famous one is Florrie.

Florrie lived in the building in the 17th century during the English Civil War. Her husband was a soldier, and he returned from the war unannounced to find Florrie in the arms of a lover. He shot the lover dead, and killed Florrie, throwing her body down the well, sealing it with a boulder. Florrie’s ghost haunts the pub, emerging and disappearing from the well, appearing in the ladies toilet, throwing salt and pepper mills, and generally causing a stir whenever bearded men are around.

It doesn’t seem as if you can stay there overnight now, but it is well worth a trip for a drink if you’re visiting to see the stones.

Wednesday, 1 December 2021

Simple Magick: 30 Low-Energy Magickal Activities

A Triquetra made from herbs with a tealight in the middle displayed on a wooden stump

Small, simple low-energy magickal activities are important to my practice. They join the dots between bigger celebrations, rituals and work. 

They’re perfect for when you are feeling unwell, low on time, or disconnected from your Craft. Sometimes we need to rely upon low-energy activities to see us through a period of spiritual drought; until we can step things up a gear or commit to our Craft more fully.

Gratitude, mindfulness and seeing the magick and the joy in everything, are also helpful tools in any practice.
  • Burn incense intentionally ~ watch the smoke carry your ideas and intentions
  • Light a candle ~ concentrate on a thought, intention or affirmation
  • Read a witchy book
  • Write witchy poetry 
  • Draw a witchy sketch
  • Read up on a festival/sabbat if you’re not able to celebrate/observe it
  • Make magickal plans 
  • Journal 
  • Listen to some witchy/pagan/inspiring music 
  • Create some incense 
  • Update your Grimoire 
  • Clean your altar
  • Watch a witchy film or documentary
  • Write a letter to a witchy friend 
  • Discuss the nearest sabbat/festival/season
  • Bake something seasonal
  • Meditate 
  • Design spellwork for later 
  • Go for a small walk and observe what nature is doing 
  • Create a sigil
  • Reflect on the nearest sabbat/festival/moon phase and the last turn of the Wheel
  • Create a seasonal simmer pot using appropriate herbs and ingredients 
  • Make a hot drink and stir appropriately to banish or attract
  • Daydream out the window 
  • Do some cloud watching ~ look for messages 
  • Draw sigils/symbols/runes on plates before plating food
  • Do some witchy art/crafts 
  • Go outside ~ even if briefly ~ to look at the Moon 
  • Do some simple divination ~ eg. Tarot reading or scrying
  • Take a witchy bath ~ let the things you no longer need drain down the plughole

The list is endless, and I imagine many of us will do most of these. What would you add to this list?

NEXT - Simple Magick: Find Your Magick
NEXT - Simple Magick: Altar Dressing
NEXT - Moon Magick: Making Moon Water

Thursday, 25 November 2021

Fabulous Folklore: Yew

                Picture of an ancient yew tree with beautiful gnarled roots

Yews (Taxus baccata) are easily Britain’s oldest native trees. Yews are considered “ancient” when they reach their 900th birthday, and can live for thousands of years longer, up to about 3000 years old.

They are often found in church graveyards, our cemetery being no exception, due to churches being built on sacred pagan sites, and due to a spate of church building after the Norman Conquest, which led to many being planted. In fact, it is very rare to find very old specimens of yew outside of church grounds; this beauty (pictured) is a fine example, and is found within the grounds of Waverley Abbey, Surrey.

The yew has been associated with death and eternity by both Christians and Pagans; perhaps because of the length of time they live. The Druids held the yew sacred, observing new trunks being rooted where old branches touched the ground; symbolising the cycle of death and rebirth. Thankfully, the representation of everlasting life was largely forgotten by the 17th century, as it is noted that yews probably wouldn’t have survived the religious destruction of the Puritans. They are planted in a very deliberate manner in churchyards, in relation to funeral processions, and in our cemetery they are dotted along the paths, crowning the entrances to the chapels. The remains of Anglo Saxon churches suggests they were planted around the building in a circle.

Although poisonous, yews have a rich magickal history. Sacred to Hecate, the Yew was said to purify the souls of the dead as they entered the underworld of Hades, and it is one of the five sacred trees in Irish mythology.

It is popular for decorations at Yule; firstly because it is an evergreen, but also because the winter solstice represents the cusp between the season of death and the season of life, the days soon getting longer.

Yew should never be used by the lay herbalist due to its toxicity.

Saturday, 20 November 2021

Cemetery Stuff: Anniversaries on The Cemetery

A man and a woman's shadow beside the arch of a stone chapel looking down a drive toward a stone house

Today is the anniversary of my husband and I moving into our beloved cemetery home. It is more than a crumbling stone building; it is our sanctuary.

We know the very heartbeat of this place. It is very much alive.

We know every tree, every flower, every shrub.

We love the moon bathing the house in her light; illuminating row upon row of graves. We love the rabbits at sunrise in the summer, the bats that sneak in through open windows, and the starlings nesting in the eaves above the kitchen.

We love the wooden floors, the higgledy-piggledy staircases, and the metre-thick walls that turn the house into a refrigerator in the winter. We love the living room, once a storeroom for spades and headstones, and the kitchen window that casts a view upon the legions of the dead.

We love that this amazing place has embraced us, breathing life back into us, giving us space and time to heal, and to recognise each other again.

We love each other.

Who would have thought an old building would give us so much?

NEXT - Cemetery Stuff: Memento Mori
NEXT - Ritual: Graveminding Ritual

Tuesday, 16 November 2021

Fabulous Folklore: Werewolves, Werewolfery & The Werewolf Witch Trials

Painting of a man and a woman on a stormy night being growled at by a werewolf

The word werewolf comes from the Old English word werwulf, a compound of wer "man" and wulf "wolf". The werewolf, or lycanthrope, is a human with the ability to shapeshift into a wolf (or wolf-like creature) after being placed under a curse, or attacked by another werewolf.

The belief in werewolves is said to have developed parallel to the belief in witches around the Late Middle Ages, and was widespread throughout much of Europe.

The hunt for ~ and persecution of ~ werewolves is integral to the witch hunt phenomenon. Accusations of lycanthropy were unusual, but did appear during witchcraft trials. Werewolf trials started in Switzerland, and spread to Germany, France, Austria and the Balkans. Between 1527 and 1725, there were at least 18 trials that involved people being accused of lycanthropy as a part of their alleged witchcraft. Some trials did not involve witchcraft, and instead were focused on general wolf-related crimes; for example wolf riding or wolf charming.

The first werewolf trial happened in 1521 but was not related to witchcraft. It was the trial of two serial killers who having been tortured by the Church confessed to being werewolves. In 1692, a man named Thiess claimed to be a “good” werewolf. He openly admitted ~ without torture ~ to being a werewolf, and said they were the Hounds of God who helped combat witches and demons.

It is believed that many of the accused were actually suffering from a rare mental illness called “clinical lycanthropy”, in which the sufferer believes they are able to turn into a feral animal.

During the time witch and werewolf trials took place, things were pretty shaky (the Protestant Reformation was sweeping through the land) and the Church used the interrogations of “witches” and “werewolves” to bolster their power and influence.

Image is a photo of a piece of art found at The Museum of Witchcraft & Magic, Boscastle. 

Monday, 15 November 2021

Sacred Symbols: Elhaz of the Elder Futhark


The rune Elhaz appearing on a wooden floor

We have a rune in the floor of our hallway. As I sit on the stairs, and put my boots on, my gaze always lands on this shape. It appears to be Elhaz of the Elder futhark, also known as Algiz, Eoih, Elgr. ᛉ

You can’t see it very well in this photograph but the bottom branch of the stave is more - or less - visible depending on the light.

Elhaz is the rune of defence and protection, and I think it is fitting, as the mark is right by our front door. My eyes trace over the symbol each time I sit it in front of it, or pass by it; and in my mind’s eye I imagine protective energy emanating from it. Each time I do this the feeling gets stronger and stronger. I ask it to protect all that dwell in this house.

This symbol asks us not to take this protection for granted (I won’t), but to remain alert and level headed; using intuition where possible and when needed. Your intuition is your protection with this rune.

Do you have any markings in your home that were already there when you arrived? Have you placed runes, or other symbols, in or around your home for protection or other reasons? 

Thursday, 4 November 2021

Honouring Nature: Winter Foraging

Mushrooms growing in the grass in a cemetery with a large stone chapel in the distance

We had our first frost on Tuesday ~ time to pick sloes if you’re making gin ~ and there are loads of mushrooms on the cemetery, which got me thinking about foods that can be foraged at this time of year.

You might imagine that with the wet and cold there wouldn’t be much, but this is far from the case.

Mushrooms 
There are plenty of mushrooms available from November to February in the UK. From the Common Oyster to the Winter Chanterelle, the most important factors are knowing 100% what you are picking (you’ll only eat the wrong mushroom once), and more importantly leaving enough for animals and invertebrates, who will be looking to sustain themselves over the winter.

Sloes (Prinus spinosa) 
There has always been a bit of a debate as to when the best time to pick sloes is, but the general consensus seems to be that sloes for gin should be picked after the first frost. You can make all sorts of things with sloes; jams, jellies, chocolate, wine.

Sweet Chestnuts (Castanea sativa) 
Not to be confused with “conkers” from the horse chestnut (Aesculus hippocastanum), sweet chestnuts are amazing cooked on an open fire. They’re high in vitamins B and C, and can be used for nutroasts, stuffings, cake fillings and more.

Hawthorn Berries 
Hawthorn berries ~ “haws” ~ are at their most ripe in November. Surprisingly you can make quite a few things with haws - gin, ketchup, syrup fruit leather, and jellies.

Bullace (Prunus domestica) 
Bullaces are a type of plum that are a lot like damsons. I’ve not managed to find any around here yet! They can be used for all the usual plummy things - jams, chutneys, crumbles, wine and liqueurs.

Green and leafy things 
Chickweed, navelwort and dandelion can all be harvested for their leaves, which can be used in salads, sandwiches and stews.


Please follow the following foraging guidelines:

Wednesday, 27 October 2021

Gather the Witches and the Pendle Pardon Campaign

Glowing pumpkin with The Cemetery Witch carved into it

Hey everyone, today're talking the Pendle Witch Trials and the Pendle Pardon Campaign. I’m taking part in the @witch.with.me annual #gatherthewitches hashtag challenge over on Instagram. Today’s prompt is Pumpkin, and here’s my “The Cemetery Witch” pumpkin. I didn’t have enough room for the “The”, but I managed to get in a gravestone and a bat at least!

I’d love to take this opportunity to remind you all that I am supporting Blackpool Tower Dungeon (@btowerdungeon) and Semra Haksever’s (@mamamooncandles) campaign to pardon the Pendle witches.

This Halloween they’re recounting the terrible tale, and launching a campaign to call on the UK government to grant an official pardon for the ten innocent people who were convicted and hanged for Witchcraft in 1612. Of course, the Pendle witches were not the only ones who suffered in this way. Many innocent people were victimised, and suffered the same fate.

Please add your signature to the petition (link in my Instagram bio and more information on all three of our pages).

Be sure also to check out Gather the Witches - the second, annual online witchy event happening this Samhain - head over to the @witch.with.me page for more information. Have a go at this challenge, you could win some free tickets!

Tuesday, 26 October 2021

Turning the Wheel ~ Samhain is Coming…

Moonlight shines in a dark blue sky through a stone archway and iron gate

It’s a strange time. There is a palpable change to the energy of the world. Our thoughts are turning inward, becoming more reflective. We are ending the old year and getting ready to start anew.

The Full Moon in Aries brought with it vivid dreams and nightmares, as is always the way for me. My dreams have now shifted into dreams of my ancestors, the list of those walking before me growing ever longer. I am connecting with them in my dreams - my grandparents clear as day, the night before last. Their voices, their mannerisms, their smiles; so easy to recall. Easier than when I try now.

It’s not just spending time with loved ones passed over, it’s messages, insights, small moments of knowing.

The air feels heavy, expectant.

I feel compelled to tidy, to clean, to organise. To prepare for winter, so that I may rest. So that I can concentrate on nothing else but staying warm in this freezing house. I feel compelled to let go of the things that no longer serve me, and to spend some time thinking about the changes I need to make.

How are you doing in the run up to Samhain?


Monday, 25 October 2021

Fabulous Folklore: The Witches of Warboys

Village sign for Warboys showing local attractions including two witches

This is the sign that hangs in the village of Warboys, Cambridgeshire. My parents live there, and around the village you will spot witches on bumper stickers, weathervanes, and in company logos. The local football team is known affectionately as The Witches, the local cricket club has a witch in their emblem, too.

Whilst I love seeing the witches everywhere, there is a devastating reason for their presence.

The Witches of Warboys were Alice Samuel and family. Alice was accused of being a witch by a 9-year old girl, and the family were executed for witchcraft between 1589 and 1593. This case attracted a great deal of attention, and it was this trial especially that influenced the passage of the Witchcraft Act 1604. The Act's full title was An Act against Conjuration, Witchcraft and dealing with evil and wicked spirits, and it was this statute that was enforced by Matthew Hopkins, the self-styled Witchfinder General.

Poor Alice Samuel (76) was accused by Jane Throckmorton. Her four sisters - only slightly older than Jane- and twelve servants, would later echo these accusations. The sisters were daughters of Robert Throckmorton, a well connected commoner who was a close friend of Sir Henry Cromwell, grandfather to Oliver Cromwell. Lady Cromwell had a conversation with Alice about the trouble she found herself in. That night she had nightmares, fell ill and then died, which cemented the idea in the Throckmorton’s heads that Alice and her family were witches.

A parson convinced Alice to admit to witchcraft and despite retracting this statement, she admitted to it again when placed before the Bishop of Lincoln; later a keen supporter of the Witchcraft Act of 1604. The trial that resulted would find Alice, her husband, and her daughter guilty. They were hanged in Warboys.

Their corpses were examined and Alice had a “witches’ mark”, which was important legal proof at this time. If she had a mark at all I’m sure it was something common like a skin tag.

How awful it must have been to be defenceless, and at the mercy of the wealthy ruling classes. Whenever I see this sign I think of these poor people, and wish it could have been different for them.

Tuesday, 19 October 2021

Fabulous Folklore: Mother Ludlam’s Cave & The Cauldron

Old iron gate at Mother Ludlam's Cave, surrounded by foliage

This is Mother Ludlam’s Cave, also known as Mother Ludlam’s Hole; the alleged home of the 17th Century Surrey witch, and a stone’s throw from Waverley Abbey, which I showed you the other day.

It’s a small cave in the sandstone cliff above the River Wey in Farnham. People would visit Mother Ludlam here, and ask to borrow her pots and pans. She would kindly lend anything, provided it was returned within two days.

A man asked Mother Ludlam if he could borrow her cauldron. She wasn’t keen on this idea at all, but relented. But unlike the other villagers, who frequently borrowed and returned her things, the man failed to return the cauldron.

Word soon got out that the witch had left her cave and was extremely angry. The man, absolutely terrified at the thought of what might become of him, sought sanctuary in Frensham Church, where he remained, and where the cauldron belongs to this very day.

It is also said that the Devil came here once, disguised as a man, and he asked to borrow the cauldron, but Mother Ludlam spotted his hoof prints in the sand, thus refusing his request. The devil stole it anyway, and she chased him in pursuit. The Devil made three great leaps, which are locally known as the Devil’s Jumps, which are just down the road in Churt. 

There are other stories, too. The cauldron has been linked to Norse gods, fairies, Saxon chieftains, Celtic gods, burrowing monks, and many other things. I haven’t visited the cauldron yet, but I intend to, the next time I go home.

Monday, 18 October 2021

Fabulous Folklore: Black Anna

Lit candle in a darkened room casting two shadows on to the window pane

Locally there used to be a cave, called Black Annis’ Bower, and it was believed to be inhabited by a savage, bedraggled, and scary woman, with blue skin, great pointy teeth and long, sharp nails.

When the local children went out to play they were warned that Black Anna, this horrible old hag with blue skin, would snatch and devour them. To be caught by Black Anna would mean being scratched to death, sucked dry of blood, and having your skin hung up to dry; later to be worn around her waist as a skirt.

You could hear her howling from five miles away, and some said you could hear her grinding her teeth as she approached; giving people time to lock their doors and move away from their windows, which were hung with protective herbs. It is said that the cottages of Leicestershire were built with one small window so that she could only get one arm inside.

“Tis said the soul of mortal man recoiled,
To view Black Annis' eye, so fierce and wild,
Vast talons, foul with human flesh, there grew,
In place of hands, and features livid blue,
Glared in her visage, whilst her obscene waist,
Warm skins of human victims close embraced.
Not without terror they the cave survey,
Where hung the monstrous trophies of her sway,
'Tis said that in the rock large rooms were found,
Scooped with her claws beneath the flinty ground.”

By the end of the 19th century the story had changed somewhat. She was instead known as Cat Anna, and was thought to be a witch living in the cellars under Leicester Castle. She was said to run along underground tunnels from the castle to the Dane Hills, the area where her cave was situated, on the lookout for lambs and small children to snatch.

There are lots of theories about Black Annis. Some say this story is based on an actual woman named Agnes Scott, a hermit of the forest, who died in 1455. It has also been suggested that she represents Anu the Celtic Goddess, or the Cailleach Bheur; the blue hag of the Highlands. For others she is a dark aspect of the Goddess, or the Crone. For others she is partner to the Leicester Bel; Annis being Samhain to Bel’s Beltane.