Wednesday 27 April 2022

Fabulous Folklore: The Witch’s Familiar

Wren, The Cemetery Witch, standing on a damp day outside some stables holding a large black and white cat

In the medieval period, familiars were believed to be supernatural entities that appeared as animals; or in humanoid or human form. They assisted cunning folk in their magick.

Whether they were “good” or “bad” depended on who they served, and of course this depended on the perception of others.

Familiar spirits who attended cunning folk and healers were seen as benevolent. They were thought of as benign and kindly faeries who would protect the cunning man or woman in their healing work.

Familiar spirits that assisted “witches” were known to be malevolent. They could be a bird, toad, cat or an amalgamation of several creatures. They could be seen as imps, demons or even the devil himself. It was believed they were given to the witch by another witch or by the devil; and their job was to aid the witch in their malevolent deeds. They could be servants, messengers or spies, and they had magickal abilities of their own. Familiars were fed by the witch, usually suckled by a teat.

In my county, and the Cambridgeshire Fens where my mum lives, there was a strong belief in Witchcraft, with the locals believing strongly that all witches had familiars. They were given names such as Pyewacket, Elimanzer, Tibb, Vinegar Tom and Grizzel Greedigut.

The French poet Charles Baudelaire, who was known to be a “cat fancier” believed in familiar spirits and said:

𝐂'𝐞𝐬𝐭 đ„'đžđŹđ©đ«đąđ­ đŸđšđŠđąđ„đąđžđ« 𝐝𝐼 đ„đąđžđź; đˆđ„ 𝐣𝐼𝐠𝐞, đąđ„ đ©đ«Ă©đŹđąđđž, đąđ„ đąđ§đŹđ©đąđ«đž 
𝐓𝐹𝐼𝐭𝐞𝐬 𝐜𝐡𝐹𝐬𝐞𝐬 𝐝𝐚𝐧𝐬 𝐬𝐹𝐧 đžđŠđ©đąđ«đž; đ©đžđźđ­-ĂȘđ­đ«đž 𝐞𝐬𝐭-đąđ„ đŸĂ©đž, 𝐞𝐬𝐭-đąđ„ 𝐝𝐱𝐞𝐼?

𝐀 đŸđšđŠđąđ„đąđšđ« đŸđąđ đźđ«đž 𝐱𝐧 𝐭𝐡𝐞 đ©đ„đšđœđž, 𝐇𝐞 đ©đ«đžđŹđąđđžđŹ, 𝐣𝐼𝐝𝐠𝐞𝐬, đąđ§đŹđ©đąđ«đžđŹ 
đ„đŻđžđ«đČ𝐭𝐡𝐱𝐧𝐠 𝐰𝐱𝐭𝐡𝐱𝐧 𝐡𝐱𝐬 đ©đ«đšđŻđąđ§đœđž; đđžđ«đĄđšđ©đŹ 𝐡𝐞 𝐱𝐬 𝐚 𝐟𝐚đČ, 𝐚 𝐠𝐹𝐝?

Today, some magickal practitioners believe in familiar spirits.

Do you? Do you work with one?

Tuesday 26 April 2022

Fabulous Folklore: Haunted Houses

Lavender coloured bedroom showing a black bed with a fairy eiderdown, white bedside table and fairy lights

You guys often ask me to ask me to share pictures of the inside of our home - here is a snapshot of part of my bedroom. The walls are a delicate lavender colour, which I adore, but it’s really cold in this part of the house, so I don’t hang out here as often as I’d like.

We are often asked if our house is haunted, and I understand this as we do live on cemetery grounds. Our bedroom is only one of two parts of the house where I believe I have sensed a spirit; and both those occasions were when we first moved in. People are often surprised ~ and disappointed ~ when I say our home is not particularly haunted. If you think about it, a cemetery is where people are laid to rest, and so it’s actually a very peaceful place. The house feels very calm and serene, and it is no different at night.

I have lived in a house with a negative spirit, which we coped with, but it did make me wonder what we might be letting ourselves in for when we bought this house. I reasoned that the people who lived here before had been here years, so it would probably be ok. And it was.

Have you ever lived in a haunted house, or had an experience in one? I would love to hear your spooky stories!

Monday 25 April 2022

The Beauty of Old Stone Walls

A damp and old stone wall with various green plants growing from the cracks

I just want to give it up for this gorgeous wall…

I have a bit of a thing for old stone walls. We have a few of them dotted about the Midlands, but this one (spotted in Cornwall) really caught my eye. The contrast of the greenery against the stone really pleases me.

I’m sure a few people had a good laugh driving past me filming and taking photographs of a wall… but I don’t care one jot.

What random thing really gets your witchy juices flowing?!

Saturday 23 April 2022

Review: The Wheel by Jennifer Lane

 The Wheel by Jennifer Lane displayed on an altar surrounded by lit candles and ornaments

About the Author
Jennifer Lane is an author and nature writer. She has written for Vogue, The Week, Dazed, the BBC, Wildlife Trusts and the RSPB. She discovered Wicca when she was 12 years old and became fascinated by the Craft, and since then has woven together her passion for wildlife with a Pagan lifestyle.  Learn more at Jennifer Lane Instagram   

About The Wheel by Jennifer Lane The Wheel is the story of a modern Witch and her quest to reconnect to both herself, and the spiritual world. It is a story about getting back to nature, and finding a place within a magickal community. It is the story of a crisis of mind, body and spirit; and the resulting path a Witch takes to move away from the effects of toxic work environments. 

The author looks at daily grind and repetition, and how the resulting broken spiritual connection will have consequences to health and well-being. She examines how to bring back a sense of equilibrium, relating this to the seasons and the natural world around her, a theme which will run throughout the course of the book as she attempts to reconnect.  

The book begins with an opening at Samhain, which is visually stunning. Lane creates vivid pictures in the mind’s eye that leave the reader feeling as if they are there beside her every step of the way. The book starts at Yule and moves through the year to finish once more at Samhain. 

The author shares her personal experiences and celebrations. As a seasoned nature writer she explains clearly what is happening in the natural worl;, helping us to connect more deeply to hers, and to our own. Most generously, the author allows us to witness the Yule ritual that kick-starts her journey back to connection, and unavoidably, the reader finds themselves reflecting on their own life, ambitions, achievements, and their magickal practice, which is precisely the point of the book. 

“We can all use the Wheel of the Year to tap into the Earth’s cycles - to feel her swell and grow into summer then let the cloak of winter fall over her body once more. But the Wheel represents more than the shifting seasons - it is our ever-changing lives where we feel joy, excitement and sometimes a deep wintry sadness; it is our map to finding our place within the world.” - The Wheel

The reader travels through each festival, with Lane sharing her deepest and most intimate insights and feelings. We accompany her on her hikes and birdwatching trips, we go on family holidays, we take part in her rituals and observances. We encounter her shamanic journeys, and the joyful times she finds connection and magick. We also stand by her at her saddest and heaviest moments. We feel the disconnect and sorrow that starts her on the road back to connection; wishing we could help in some way, whilst simultaneously promising to ourselves that we will make changes and do better. 

Alongside all of this, we explore the world of Witchcraft. From deities of the Celtic pantheon, to the Pendle witches, Cottingley Fairies, maypole dancing, power animals and shamanism; we reflect on the environment, social prescribing, and the state of our own lives. The author highlights our relationship with the Moon; the impact on us as human beings, the tides, Her energy, and more. She discusses being Pagan and what that means, and we listen as the author reminds us that Paganism is a wholly positive path; there to enrich our lives, and to help us look ahead. 

The Book’s Strengths The way the author weaves her mundane and magickal experiences while discussing Witchcraft topics and the natural world, usually through the medium of birds, is a masterpiece. Her words are poetic, conjuring up strong pictures in the mind, and deep emotions in the heart. In this way, it is an intimate and immersive experience; beautifully tender and soothing. 

The amusing recollections at the beginning of the book where the author describes those little things that often happen during a ritual - making it feel slightly less than magickal - are highly relatable, and instantly put the reader at ease. Many a witch will recognise the thoughts and situations the author finds herself in, and it is this honesty that makes the book so enjoyable. Her reflections and views will have many readers nodding in agreement. 

A special thanks must go to the author for speaking so candidly about her physical and mental health; subjects that many of us shy away from. Throughout the book we track her progress and witness the changes she makes, both magickal and ordinary, to create a better life for herself. It leaves the reader feeling empowered, emboldened and ready to do the same; extremely valuable in today’s world. 

As well as being a book about personal experience, there is a plethora of history and information contained in its pages. The descriptions of rituals and magickal practice will be hugely beneficial to beginner witches. The book has an intersectional approach; there is something here for everyone. It is a book for those who are struggling with their physical or mental health, for those who wish to read about the experiences of one modern witch, for the nature-loving witches, and for new Witches finding their feet. 

What You Can Learn... Homely and comforting, this is the perfect book to curl up with on a wet winter’s day; you will feel connected to nature just by reading Lane’s lovely words. You will think about the privileged lives we lead today, compared to the terrifying times of the Pendle Witches, and you’ll learn how small, simple acts can help us reconnect to our magickal path. 

You’ll find this book littered with information that will both entertain you and make you examine your own place in the world. It’ll make you reflect on the ways you can make your life happier, healthier, and a little witchier. You’ll be inclined to get uncomfortable and explore the difficulties you face, to pick up healthy habits, and to enquire about the mental health of the people you care for. 

You’ll be educated on the natural world and folklore, history and herb lore. You’ll learn about birds and deer and all the special things that make life magickal. You’ll yearn for natural experiences and to deepen your magickal practice, but most of all, you’ll be inspired to write. NEXT - Review: A Spell In The Wild: A Year (& Six Centuries) Of Magic by Alice Tarbuck

Tuesday 19 April 2022

American Beautyberry Magick: 8 Alluring Correspondences

Close up of the bright, purple-berried American Beautyberry, Callicarpa americana

I spotted this amazing plant in the World Peace Garden in Glastonbury, where the Chalice Well is situated. I couldn’t believe the colour of the berries, they’re so vibrant and striking!

It is an American Beautyberry, Callicarpa americana; a deciduous shrub that bears bright purple fruit throughout the autumn and winter. It has a wide array of medicinal uses and some culinary uses, too.

It was used by indigenous Americans in various methods of application for fevers, rheumatism, malaria, dysentery, digestive issues and colic. In Traditional Chinese Medicine it is used to slow down or stop bleeding internally, particularly in the stomach and lungs. These are just a few of its medicinal uses, and beautyberry is being studied for its efficacy in treating cancer and memory loss.

Beautyberry Magickal Correspondences
Alluring
Attraction
Banishing
Beauty
Enchantment
Glamour
Luring
Temptation

I found the following magickal correspondences for beautyberry online:

Element: Water
Zodiac Signs: Scorpio
Planet: Venus
Magic: An infusion can be used topically in glamours, beauty, and luring spells.

As beautyberry is used for repelling insects you could use it in magick to repel something or someone. It is helpful to the digestive system so you could also use this to help “stomach” something that is difficult to accept. It goes from being quite tasteless raw to full of flavour when cooked, so perhaps you could use it to enhance something.

Of course, magickal associations are those which you find when you form a relationship with a plant or herb; so there are no correct or incorrect answers here.

Wednesday 13 April 2022

May There be Peace

The winter sun shining through the bare branches of a forest

May there be peace in the East;
May there be peace in the South;
May there be peace in the West;
May there be peace in the North;

May there be peace throughout the WHOLE WORLD;

So mote it be.

Awen /|\

Tuesday 12 April 2022

Fabulous Folklore: Primroses

Close up of flowering yellow primroses

The name primrose comes from the Latin “prima rosa” meaning “first rose”, indicating that spring is generally the time for these beautiful plants to flower, although they sometimes open as early as December in mild areas of the U.K.

They’re found across the whole of Britain and Ireland. They are found in woodlands and by hedgerows and thrive in damp shade. 

There are lots of primrose recipes, but it’s illegal to pick or remove them as they’re currently protected under the Wildlife and Countryside Act 1981.

Folklore surrounding primroses is mainly associated with faeries, and with life cut short.

Hanging primrose flowers outside your house is an invitation to faeries to come in, and touching a rock with a posy of primroses is a key; supposedly opening the doorway to the faerie realms. To receive a blessing from the faeries, primroses should be placed upon the doorstep, and at Beltane primroses and yellow gorse were often lain across the threshold to celebrate the spring and the encroaching summer. That said, as much energy has been spent trying to protect against faeries over the years as attracting them. In the National Folklore Collection in University College, Dublin, there can be found a piece of verse relating to Beltane and faeries:

“Guard the house with a string of primroses on the first three days of May. The fairies are said not to be able to pass over or under this string.”

In Victorian times it was common to plant primroses on the graves of children. There are definitely primroses dotted about on this cemetery, but I’m not sure if they correspond.

There are other customs related to death and primroses, meaning they provoke a similar feeling to blossom for me: they are representative of the ephemeral nature of life.

Monday 11 April 2022

Identifying Witches in the 1600s

An old drawing of a European Witch Trial

In the 1600s, identifying witches was seen as vital work. Europe was considered to be under satanic threat, and so various “witchfinders” were employed to root out the individuals who threatened the souls of every day people.

Witchfinders would operate in two ways; either in an official capacity, or in an unofficial capacity, with neighbours and community members stepping up to expose the evil they feared.

Whilst there were lots of tests to help identify a witch (coming in another post), there were certain factors that would make it more likely that someone would be accused of being a witch:
  • Widowed 
  • Very old
  • Living with a cat or other pet 
  • Being new to a community 
  • Not attending church, or going rarely 
  • In a property dispute 
  • Having an “odd” appearance, or physical/facial deformities 
  • Going out after dark
  • Having immoral, promiscuous or questionable behaviour 
  • Being outspoken or talking too much 
  • Talking to oneself
  • Being strong willed or quarrelsome 
  • History of uttering curses against others

When a person was accused of Witchcraft, witnesses were called, an examination of the accused was carried out, and sometimes a confession would be gleaned - sometimes via torture. Whilst women were the “weaker sex” and therefore more prone to being manipulated by the Devil, lots of men were accused at this time. In some countries, men were in a slight majority, and most accusers of witches in England were actually women.

It’s important to note that even at this time of intense fear not all accusations were believed, and many cases fell through. Most judges and jury men were sceptical about the existence of magic, and people were often suspicious of people claiming to be victims of Witchcraft.

Sunday 10 April 2022

Review: A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck

A copy of the book A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck displayed on an altar surrounded by candles and dried orange slices 

About the Author
Dr. Alice Tarbuck is an academic, writer and literature professional based in Edinburgh. A 2019 Scottish Book Trust New Writers Awardee for Poetry, her debut A Spell in the Wild: a Year (and six centuries) of Magic was published in 2020.  Learn more at www.alicetarbuck.net Instagram   


About A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck Explained simply, A Spell in the Wild is the first-hand experience of a contemporary, urban Witch passing through the year, month by month. But this is not a simple book; Tarbuck has created a seasonal, and yet encyclopedic, guide to witchcraft in the 21st Century, based on the journey she takes in one year.  

A Spell in the Wild begins with an alluring tale in the Introduction, and from the first line it is apparent that not only will you accompany Tarbuck on her journey, but you will be privy to her most personal insights. The author examines who we are as Witches, considers what magic is, and where it can be found. She gets real about the world we live in, relaying her experiences from the view of a British Witch. She is all about finding the magic and letting it in, and encouraging others to do the same, regardless of the shape of our lives, and the environment surrounding them. .  

Before launching into the year, the author pens a note on spells and magical conduct. She talks wisely about the benefits and pitfalls of performing others’ spells, and it is here that we learn that each spell or activity given at the end of each chapter is designed to be adapted. It is also here, amongst the beautiful and wordy descriptions that invoke crystal-clear pictures in our heads, that we realise the author is an experienced practitioner who really knows her stuff. This part of the book has a sense of “coming home”; it helps the reader recognise and understand herself more deeply, and what better way to start a book?  

“Witches are pragmatists. We are interested in effect, not in the minute and careful construction of rituals, however brilliant and fun that might be. We make magic as best as we can, with what we have, acknowledging that everything in the world from the most beautiful thing to the least, exists in relation to us.” - A Spell in the Wild

We jump into the author’s year, starting with September. The subject is foraging, and the reader is bound to recognise herself in Tarbuck’s descriptions of bottled magical items, and jam created with berries collected on an autumn day. In this chapter, we learn all about foraging; doing it in the city and the country, the risks, the joys, and who is driving its popularity. We hear about the apple harvest, wood ear fungus, and the ghosts of the buildings that overshadow the author’s own foraging trips. We learn about the fantastical associations of broom to witches’ flying broomsticks, and we are offered great and responsible practical foraging advice, which we pick out, like blackberries, from the author’s personal stories. Tarbuck analyses our relationship with plants and our interconnectedness with everything in the natural world. She explores some of the things available in September; guiding and educating us in a way that feels like we’re in the company of a favourite aunt. 

This is the way of the next eleven chapters; before we end up back in September again. We learn about Samhain and talking to the dead, fairies, objects with power, demonologies, smelling the weather, sex magic, and so many more wonderful topics that are relevant to the author’s journey, but cleverly map out all there is to know about Witchcraft. We are encouraged to learn about the origins of the festivals that we celebrate; and some of the traditions associated with them. We learn about the blurred line between fairies and Witches, about unseasonable weather days and how they relate to folklore, and how weather knowledge has found its way into some of our most popular, classical reads. The simple activities offered at the end of each chapter give us an opportunity to make an impact on the world, be it for us as individuals, or for the greater good.

The Book’s Strengths A Spell in the Wild is a richly woven tapestry, where the author delves not only into the wild spaces of the natural world, but also into the wild spaces of our hearts and minds; often asking (and answering) the questions we have always wondered about ourselves, witchcraft, and magic. Deeply personal; every word, every sentence, every page is placed perfectly. It makes the reader want to write; to pour out their own heart and soul onto paper. The delightful, easy-to read, no-nonsense way that Tarbuck weaves her words, and the comprehensive content, makes for a compelling read. 

One of the book’s biggest strengths is the sheer amount of history and information that is included over 380+ pages. The author takes an academic and scholarly - but not stuffy - approach, and blends it with an intimate window into her world, expertly fusing the mundane and magic into one. There is no romanticism - yes, we’d like Witchcraft (and our lives) to look a certain way, but we learn that it’s better to accept how things really are, and adapt our magic to suit. 

The author has an entirely intersectional approach. There is something here for the foraging Witches, the activist Witches, and the fairy Witches, but there is also enough history, science, pop culture and anthropology for there to be something for everyone, magical or otherwise. The spells and activities are inclusive, adaptable and non-prescriptive; not everyone has access to a bath, not every Witch is highly organised throughout the year, and not everyone has the money for expensive Witchcraft supplies. 

What You Can Learn... This book is an absolute triumph. It is so much more than one person’s trip throughout the year. It is simultaneously a history lesson, a science lesson, a therapy session, and a diary. It is an honest account of a modern witch’s life, cleverly connecting the reader to the folklore and land that surrounds them. It is a treasury of information; multifaceted, enjoyable, and accessible. 

This book helps the reader to understand the natural world better, making comparisons to our everyday lives to guide us. We are continuously reminded how very special this planet is, and the precariousness of its position. Not in a way that lectures or chides, but in a way that actually makes you want to listen. It makes the reader want to be more conscious and present in their life; certainly in their magic. 

It is sensory enjoyment without the sensory experience. Through Tarbuck’s words the reader can taste, see, sense, smell her experiences. Gentle, warm, welcoming, and reassuring, it’s an incredibly comforting book, where, with every word, we are transported to a place where we recognise ourselves, and feel vindicated in our humanity, and in our Witchhood.  

Gliding beautifully between each subject, it is littered with helpful information and deep insights about our place in the world; and how we can relate this to building our magical practice. This book will make you laugh, it will definitely make you think; and it will tell you that although the world might be changing and running at 100mph, the magic is still there.  NEXT - Review: The Witch-Crafting Handbook by Helena Garcia

Monday 4 April 2022

Blackthorn Magick: 11 Helpful Correspondences

White blackthorn blossoms with a blue sky in the background

The blackthorn is flowering. It usually blooms before the leaves appear around March or April time; making it easily distinguishable from the hawthorn, whose similar flowers appear after its leaves.

Blackthorn is a hermaphrodite, meaning both male and female reproductive parts are found in one flower - the term (according to my tree surgeon husband) is “monoecious.”

Blackthorn is known for its sloe berries and has traditionally been used for making walking sticks, riding sticks, shillelaghs (sail Ă©ille), tool handles, and burnt as firewood. Magickally, it has been used for wands, rods, staffs and stangs. Its thorns are often used in baneful and protective magick.

It is said that “an eldern stake and a blackthorn ether, will make a hedge to last for ever” and it is certainly true that blackthorn makes up a lot of hedgerows across the UK.

Another country saying about the blackthorn is “when the sloe tree is white as a sheet, sow your barley whether it be dry or wet.”

Magickal Correspondences for Blackthorn:
Dispelling negativity
Hope during devastation
Exorcisms
Purification
Warding
Protection
Inflicting strife
Release from Fae magick
The Crone
The Morrighan
The Cailleach

Other names for blackthorn are: wishing thorn, Faery tree, sloe, pear hawthorn. 

Sunday 3 April 2022

Review: The Witch-Crafting Handbook by Helena Garcia

The Witch-crafting Handbook by Helena Garcia displayed next to a pumpkin and some ghost biscuits

About the Author Helena Garcia is a Spanish-British author, actress, crafter, designer and baker. She portrays Lilith (when disguised as Nadja) in the TV Series What We Do in the Shadows (2016), and wowed viewers around the world with her spooky creations on The Great British Bake Off (The Great British Baking Show in the US/Canada). Her first book Introduction to Witchery was published in 2007, followed by The Wicked Baker: Cakes and Treats to Die For (2020), and The Witch-Crafting Handbook (2021).  Learn more at www.witchesbyhelenagarcia.com   


The Witch-Crafting Handbook by Helena Garcia Dedicated to the grandmother that did so much to inspire her, The Witch-Crafting Handbook is essential for Witches who love to cook and get crafty.  

The world - and the judges - adored Garcia’s kooky and spooky creations on the tenth series of The Great British Bake Off; especially her Fairy Garden (not furry garden!) Cake. Garcia has channeled this amazing creativity into The Witch-Crafting Handbook; a colourful and beautiful book with over 70 creative projects to inspire you to get your witch on. Garcia calls upon ancient knowledge, folklore and superstition to create a foundation for her recipes, lotions, potions and projects.

In the Introduction, we hear about Garcia’s childhood, and the visits to her beloved grandmother in northern Spain, shaping the way she sees the world. She traces her joys and passions back to these experiences, and gives us a personal insight into the relationship with the grandmother that she so clearly adores. Hugely evocative, these private glimpses into Garcia’s childhood leaves the reader wishing they had grown up with the same inspiring magic infused into their everyday lives. 

“I invite and encourage you to look deeper into tradition; more often than not, simple practices of everyday life will have their roots in some sort of fear of witches or the devil. It’s absurd and fascinating in equal measure, yet ancient practices are not to be dismissed, as there’s wisdom to be rediscovered.” - The Witch-Crafting Handbook

In The Witch-crafting Handbook we are invited to consider old wives tales and remedies, and Garcia outlines the science and thinking behind these, providing a modern version for witches to relieve their coughs, get rid of pesky stains, and make candles last longer. We are reminded that there is a lot to be learned from ancient knowledge, and she inspires the reader to combine this knowledge and simple ingredients to craft fun and beautiful things for the modern house and home. 

We make our way through five chapters of incredible witchy projects; The Witch’s Wardrobe, Home Accessories, The Witch’s Apothecary, The Witch’s Cauldron, and The Tipsy Witch. Information on folklore, history and anthropology are included in the description for each project, and the author makes room for adaptation and variation. Beautiful photographs accompany nearly every project, and many of them can be adapted for children, or done with children. The Cat Pom-Pom bracelet and Ghost of Christmas Past Cookies are a must! All the items are modelled beautifully by Garcia, and there are colourful illustrations throughout.

The Book’s Strengths The Witch-crafting Handbook screams fun and creativity. Why make breadsticks when you can make bone breadsticks? Why make a cake when you can create a Green Man cake? Why make cocktails when you can create spooky, witchy cocktails? The photographs are delightful and illustrate the project in hand, but they also serve as a reminder to be a bit more creative when cooking everyday items such as sausage rolls, biscuits, pies and soup.

Ideal for both Samhain and Halloween, it’s a year-round book in reality. Whilst the author advocates for full-time spooky, and the aim of the book is to bring year-round magic into our lives, many of the recipes are either season-less (eg. Flying Sausage Pie), or have been designed specifically with other festivals in mind, for example the Christmas Bauble Chocolate Spiders. 

The projects range from easy to intermediate, but all are created with simple kitchen and craft supplies and materials. There are quick and easy projects, and those that will take slightly more time, making this an approachable and inclusive book with something for everyone. The Witch’s Apothecary has a plethora of beautiful skin care and beauty recipes, and there’s enough to host a witchy dinner party from start to finish; taking you from creepy starters to fancy evening cocktails. 

What You Can Learn... Throughout the book the author maintains the idea that if you can cook, then you can craft, and after reading this joyful book, the reader is duty-bound to believe. The simple ingredients and materials needed for each project back up this claim; there is nothing scary or unapproachable here, which makes for a world of possibility. 

There is a mishmash of captivating and interesting facts throughout the book, which give weight to the recipes and activities included. They illustrate the point that modern day superstitions and behaviours are firmly rooted in the beliefs and knowledge of the past, and that it is a wonderful thing to include these in our creations. We learn why we put little crosses into our cabbages and sprouts before cooking, and we learn the reason for throwing salt over our left shoulder. These stories weave intricately through the recipes and activities like a golden thread, tying it all together into a wonderful, witchy tapestry. 

The vibe of this book is hard to describe but falls somewhere between The Wizard of Oz, Bewitched, and The Great British Bake Off. The recipes and activities are colourful and enticing, and will bring pizzazz to your home, your meals, your dinner parties and the way you pamper yourself. The ideas are imaginative, and at the same time non-prescriptive; there’s no reason why you couldn’t change the Shrunken Heads Gingerbread into Demonic Gingerbread Men. This book aims to inspire, and that’s exactly what it does. NEXT - Review: Goddess Provisions Box (January 2022) NEXT - Intention: I Call Back My Power