Sunday, 12 September 2021

Simple Magick: Storing Tarot Decks

Stack of Tarot Decks in coloured drawstring bags on a wooden floor

I have accrued so many tarot decks over the years that I no longer have room (or the inclination!) to keep them boxed and shelved. I know that traditionally they are wrapped in silk, but when you have 20+ decks that becomes somewhat unsustainable.

Of course, if you prefer to wrap yours in silk that’s ok, too! As with all aspects of the Craft it’s really important to do what’s right for you.

My go to method is the drawstring bag. They’re quick and easy to make - or cheap to buy - and stored in this method they’re kept clean and safe. I find that I can recognise each deck by the material of the bag, and their position in the basket that I keep them in. The drawstring bag method is also brilliant if you like to travel with your decks. I have put one in my handbag many times.

How do you store your tarot decks? Did you have a preferred method that you had to abandon once you accrued a certain amount? Where do you keep all the boxes? What is your favourite tarot deck? 

Wednesday, 8 September 2021

Media Appearance: Chat It’s Fate - Issue 10 (October 2021)

Woman in a black top holding a copy of Chat It's Fate which she is on the front of

I’m so very excited to be in ~ and on the front cover of! ~ Chat It’s Fate magazine this month (Issue 10 - October 2021).

Over three pages you’ll hear how I learned the path of Witchcraft was for me, how we came to live on a cemetery, and our annual Samhain traditions.

Copy of Chat It's Fate Magazine shot from above on a wooden work surface

There’s a huge array of articles on Halloween and Samhain, spooky and mysterious stories, and expert advice on a number of witchy topics.

Inside of Chat It's Fate magazine showing a woman holding a book

If you’ve made your way to this page via the magazine then welcome!

Thank you to @journojadeb for asking me to be involved in this project - it was a lot of fun!

(Looking about 500 years old due to a lack of sleep this week adds to the spooky.)

Tuesday, 7 September 2021

Review: Devi Oracle Cards

Devi Oracle Cards shot from above surrounded by roses and esoteric items

Today I’m showing you the beautiful Devi Oracle Cards designed by Mahalakshmi, who is the beautiful soul over at @mysticmamacafe. She channels and works with the spiritual realm to empower, and through her worship of and work with the Divine Feminine, she has been guided to create this gorgeous deck.

There are 90 cards and they are grouped into ten different aspects of the Divine Feminine; the Great Wisdom Goddess, or the Mahavidyas. The ten Mahavidyas are: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala.

Devi Oracle Cards spread out so you can see their colour gilded edges

Firstly an Oracle deck, there is also a mantra for each card, with instructions on how to use it to tap into the Divine Feminine, and to bring about all sorts of spiritual progress and change. There are manner of ancient and divine symbols in here; from the spiral, to the Eye of Horus, to the Hand of Fatima, to the Om.

Front of the Devi Oracle Cards box displayed on some wood

Taken from the book that comes with the deck: “Sati felt Shiva didn’t treat her as the Mother of the Universe, hence she took on ten different forms of the Divine Mother. The Goddesses of Wisdom represent an entire spectrum of divinity, right from horrific goddesses to the beautiful and most peaceful deities. The Mahavidyas are the Goddesses who collectively guide us, inspiring us to search for and find the spiritual beings lying dormant within us”.

This is such an inspiring deck, with insightful illustrations throughout. The book is full of helpful information which will guide you. The deck has been developed with women in mind, but I believe can be used by anybody. The aim is to help us reach and acknowledge the different aspects of feminine wisdom within us; and using that knowledge, guide us to our divine power. The cards are a tool to help you understand the messages sent to you by the Divine Feminine. I feel this deck will help me understand myself, and my changing role, as a woman.

This deck is TRULY a masterpiece and whilst I’m still getting to grips with it, I can see already what a profound and wonderful tool this will be for my practice. Thank you Mahalakshmi, I am so honoured to have a copy of this incredible creation that you must be extremely proud of!

NEXT - The Book of Candle Magick by Madame Pamita 

Sunday, 5 September 2021

Fabulous Folklore: Witches' Homes

Stone house window with a vase of flowers in

I was thinking about fairy tales and folklore, and the relationship between witches and their houses.

In Hansel & Gretel the witch’s house is made of gingerbread and candy, designed to lure in small children. In Rapunzel, Dame Gothel has a house with a walled garden that blooms all year long. Baba Yaga has a cottage in the middle of a dark forest that stands on giant chicken legs; and in Mother Trudy, Frau Trude appears as the Devil through her cottage window. At the beginning of Snow White & The Seven Dwarves the Evil Queen sits sewing at an open window when she pricks her finger with her needle. Much is made of her Magic Mirror.

In many of these stories the house plays as big a part as the witch. It’s as if these houses are alive, and have their own consciousness. Often the witch and the house are very much entwined.

I don’t think this is all that far from reality... I see my house as having its own personality and character, and perhaps its own spirit. There are days when I feel held, and in tune with the (spirit of our) house, as if I am a part of its story. But there are also days when I’m just a visitor.

I also have Copernicus, my stone “House Guardian” mounted on the back of the house who watches over it, and keeps us safe. Whenever we leave the house I petition Copernicus to look after our home, and when we return I thank him. Over time I have decided that the spirit of the house, and Copernicus the House Guardian, are not the same spirit. I’m still working it out, though.

What is your relationship with your house? Does it feel like a sentient being to you? Does it have its own personality? 

What about modern houses? Do they have a spirit, or consciousness?

Friday, 3 September 2021

Hydrangea Magick: Correspondences

Bright pink, fluffy hydrangea heads in full bloom

Hydrangea is a genus of 70 species of flowering plant native to Asia and the Americas.

“Hydrangea” is derived from Greek and means “water vessel”. Other names for hydrangea include French hydrangea, garden hydrangea and florist’s hydrangea, it may also be referred to as hortensia - the French and Spanish word for hydrangea.

Hydrangea flowers are produced from early spring to late autumn, though most of the ones I’ve seen around are fading now. There are two types of flower formation - “mophead” and “lacecap”. The ones in the picture are mopheads.

Hydrangeas seem to be missed from a lot of magical herbalism books, but generally they seem to be associated with hex-breaking, love-drawing, devotion, friendship, fidelity, binding, and bringing back a lover. They can be used for challenging karmic patterns, protection and redirecting psychic energy and attacks.

Associated with boundary setting they can be used in spells for shielding, and placed around the home they can create an environment where we become better at keeping a healthy balance between the physical and spiritual. Of course there are no set rules with magical correspondences, and so they might mean something altogether to you.

They have a deep connection with water so they can be a good ally to those who are intuitive, emotional, or psychically sensitive.

Magickal Correspondences for Hydrangea:
Gender: Feminine
Planet: Moon (whole plant), Jupiter (root), Neptune
Element: Water
Magickal Uses: Love spells, hex-breaking, redirecting curses, fidelity, understanding, binding, protection, love-drawing, bringing back a lover, devotion, friendship, challenging karmic patterns, psychic awareness, redirecting psychic attacks, boundary setting.

Do you like hydrangeas? Do you use them in your magick? If so, how? 

Thursday, 2 September 2021

Farewell: Rest In Peace Terry Dobney, Archdruid of Avebury

Picture of Terry Dobney, Archdruid of Avebury outside The Red Lion Pub

Still totally heartbroken. Distance and the pandemic meant we hadn’t seen you in ages, but I have so many happy memories from over the years. I dreamed of you 4 weeks ago… talking, upright, a smile, and a twinkle in your eye… so I knew you were going to the Summerlands soon.

Handfasted couple about to bite an apple presented by Terry Dobney, Archdruid of Avebury

You were an incredible and intelligent man who brought joy to the lives of many. A magickal Elder who did so much for the Pagan community, both here and abroad, a truly cosmic being, but most of all... my friend.

Druid in a motorcycle jacket shaking hands with a woman and young child

My heart is with anyone that ever knew or loved you.

Wednesday, 1 September 2021

Building Community : The Witch Aesthetic Debate

Magical document surrounded by plants and crystals

Throughout my time on Instagram I have noticed some people warning witches about following accounts with “aesthetic” which I think is really interesting.

I know the warning about aesthetic is accompanied by encouraging others to use their intuition when following accounts, and that not all Witchcraft is pretty. I wholeheartedly agree with both these statements, but I don’t agree with the idea that “pretty” witchcraft accounts hold no value - that depends very much on the message that is being given.

To me, Witchcraft is about creativity. It’s about using colour, signs, symbols, sound. So why is visual representation with clever use of design and colour - on a platform that is entirely visual, in a world that (wrongly) holds beauty as above all else - seen as a threat? In this little corner of Instagram it feels like witch aesthetic is some sort of glamour magick that will lure us to our deaths. Why are aesthetic accounts treated with such suspicion?

Some of the witches I have seen issuing this warning have, at some time or other, talked about colour correspondence. The idea that each colour has a unique vibration or groove that we can use in magick... and yet creative use of colour and design to help illustrate a magickal point is often seen as “fake”.

For many people, colour and design is something that weaves through their entire lives. It’s in the way they dress, the way they decorate their houses, it’s the way they see the world. It reflects moods and feelings, and is present in their magick. Many witches have creative endeavours outside their witch lives on Instagram (I taught scrapbooking and card making for many years). I would say that colour and creativity runs through witches’ veins.

So I ask the question - should we view the great artists, writers and poets of our time with the same suspicion? Did they not do clever things with words, design or colour?

What do you think!? Do you like “aesthetic” accounts? Is it the words or the images that draw you to a page? Is it both? Is it neither? Do you run an “aesthetic” page and have experienced negativity? Does “aesthetic” have a place in Witchcraft? Does it make you feel inspired? 

Sunday, 22 August 2021

Simple Magick: Candle Replacements

Ten multicoloured candles placed on a crocheted doily on a wooden plinth

Many people are not able to use candles in magick. They might be in rented, elderly or student accommodation; or there may be a health reason as to why using candles is not suitable. Candles don’t need to be used at all in magick, but when you DO want to use them - and can’t - what are the alternatives?

COLOURED ROCKS 
In terms of decorating your altar, coloured rocks can be used in place of candles. You can state aloud your intention to use them as a replacement during spells and rituals as part of the ritual itself. They can be used to represent the Goddess and God; they can be painted with colours, flames, or other designs that appeal to you - there are so many possibilities! Pebbles are perfect for mini-altar sets.

CRYSTALS
In the same way that you can use coloured rocks, crystals can be used in place of candles, too. Choose crystals that have associations connected to light, solar energy, or fire.

ELECTRIC TEA LIGHTS AND CANDLES
These are the obvious choice. You may be able to wrap them in washi tape if there is a particular colour that you need, however it is possible to use a white candle (most electric or LED candles seem to be white) in place of any colour.

CANDLE BURNING APP
This is not something I’ve personally tried, but apparently there is a candle burning app where you can view footage of a candle burning. The idea is you use the energy that is produced by the device and mentally push it out into the universe using your magickal will at the appropriate time.

FLYING WISH PAPER
Available outside the U.K. (and does involve a little bit of fire) Flying Wish Paper is a great substitute for candle magick. You write your intention on the paper, roll it up into a tube, and light it. It floats up into the air, and extinguishes after a few seconds. Whilst not marketed specifically as a witchcraft item, I think these are a great idea.

Wednesday, 11 August 2021

Simple Magick: Magickal Practice

Painting of a roaring lion with tarot cards floating around him

“An important point about witchcraft is that it is a craft, in the old sense of the word, the Anglo-Saxon ‘craeft’, implying art, skill, knowledge. The word ‘witch’ means ‘wise one’; and a person cannot be made wise, they have to become wise. There are arts and skills and traditional knowledge which, used in the right way, will help you to become a ‘wise one.’ This is the real meaning of witchcraft.”

~ An ABC of Witchcraft, Past and Present - Doreen Valiente

Valiente explains that people can only change their lives by changing themselves, and to do that it involves learning, and becoming experienced at something.

I get messages from those who want to know if magick is real, and from others who are worried they have done a spell or a ritual wrong, and are anxious that the consequences are going to be disastrous. Both questions can be answered in the following Valiente quote:

“Rituals are not always successful, of course. The technique employed may be wrong. The operators may have misjudged the situation. The conditions prevailing at the time of the ritual may be adverse. However, I have seen a sufficient number of successes scored, to believe in the power of witchcraft.”

As a practitioner, this means you should keep trying. It is only by trying, and failing, that you work out what will succeed, and indeed, one should apply this to all areas of life.

I have seen an unsuccessful spell compared to a failed cake cooking session. In getting the spell “wrong” it can be likened to omitting the sugar. The cake won’t taste particularly nice, and it might not rise because the texture will be all wrong, but you are not suddenly going to be changed into a person who never wants to eat again!

Yes, you need to be sure of your goal, and be clear before any action is taken, but if you knock over a candle, or miss out one of the steps of the spell, it is unlikely that anything drastic will happen. More likely nothing will happen.

When did you come to believe in magick? How long have you been practising? Have your spells always worked? Have you had any go disastrously wrong? What about funny spell/ritual stories, do you have any of those?

NEXT - Simple Magick: Spell-Working Ethics
NEXT - Pagan Holidays: Beltane
NEXT - Fabulous Folklore: Yew
 

Tuesday, 10 August 2021

Simple Magick: Spell-Working Ethics

A lit purple candle on a brass dish on an altar surrounded by purple crystals

The ethics of spellworking are there to help us create fair, considered and effective spells. They are a set of principles that can help us avoid harming ourselves and others.

Selfish and irresponsible spellwork often bounces back on the caster, known as the Boomerang Effect (not to be confused with the Threefold Law, which is a code of conduct that I will explain later).

Good ethics for magick/spellcasting can be summed up as follows:

1. Never work to harm anyone, including the self. 
2. Never manipulate anyone against their will or natural development. 
3. Never assume you know all the facts about a situation or person.
4. Never work for your own gain at someone else’s expense.
5. Word spells carefully and precisely, so that rules 1-4 may be observed.

The Wiccan ethical motto “An it harm none, do what thou wilt” does not mean “anything goes”, it means “have your legitimate aim clearly in mind, and work to achieve it.”

Ethical spellworking is not centred around power, or self-gain for selfish reasons. It is a positive action focused on fruitfulness, problem solving and progression. It is not angry, arrogant or destructive; instead it is designed to flow in a state of balance and harmony to bring about positive results.

NEXT - Simple Magick: Baphomet Explained
NEXT - Simple Magick: The Mind
NEXT - Introductions: From One Witch To Another 

Monday, 9 August 2021

Review: The Book of Candle Magic by Madame Pamita

Purple book on Witchcraft displayed next to some purple crystals

Today I thought I’d share one of my favourite books - The Book of Candle Magic by Madame Pamita.

Madame Pamita is an expert on all things candle; including how to make them. Not only does she teach the reader how to make their own candles, but how to load them with magick intent. You can learn how to plan an amazing spell, how to customise candles, candle numerology, and candle spell layouts. There is so much to work through and ingest, but the concise layout and clear headers make it a fantastic reference book to dip in and out of.

I read this book back at the beginning of the year and it has been a constant companion since then. Not only is it aesthetically pleasing with purple pages and illustrations, but it is packed full of helpful and interesting information.

Monday, 2 August 2021

Introductions: Hail & Welcome!

Woman in a purple dress smiling at the camera as she stands in her kitchen

With so many of you following the Instagram page recently (thank you and welcome!), and me not doing a proper introduction since October, I thought it was time for me to introduce (and reintroduce) myself properly.

My name is Wren, and I’m a witch, holistic therapist, pagan model, writer, fire spinner, wife and mum from the South of England, living on a cemetery.

These introductions always feel a bit forced, so I’ll just tell you some of the things I like!

I’m a hugely sensory person. I love aromas (it’s no wonder I trained as an aromatherapist), music, and colour. I adore cats, although we’re currently waiting for the right time (will there ever be one?) and the right cat to come into our life. I love the outdoors, herbal lore, visiting sacred sites, and history.

As a terribly shy person I’m frustrated that Instagram is moving its focus away from still images (which I LOVE) to the “entertainment” value of videos, Reels and Stories. Gahhh. Get ready for some daft (but hopefully still educational) Reels.

(BTW. You can see more of the content you love by saving, commenting and sharing the things you enjoy; and it will really help small businesses and educational pages be seen.) 

Thursday, 29 July 2021

Poppy Magick: Correspondences

Close up of red poppies in a garden with lupins in the background

Poppies are a common wildflower in many parts of the world, found in fields as well as gardens, and are available in a number of varieties. Their blooms may be single or double, and can be just about any colour. All parts of the plant are toxic, except for the seeds, which may be eaten.

In the U.K. common poppies flower from June to September, so they give me summer and harvest vibes. They will flower in cracks in the pavement, so as well as delicate beauty, they make me think of tenacity and determination, and success against all odds. They’re one of my favourite flowers precisely because of their tenacious nature. I admire their strength and ephemeral beauty.

Poppies are often associated with love, due to the red colour of “traditional” poppies, however the correspondences most associated with them are death and remembrance. The poem “In Flanders Fields” by John McRae references poppies growing between the graves of World War I military personnel, and nods to the sheer brutality of war. The associations with death and remembrance go back a long way - the Egyptians apparently used poppies in their funerary rites some 3000 years ago, and they represented eternal sleep to the Romans. Both cultures also recognised their association with new life: they made garlands of common poppies to celebrate the gods and ensure the fertility of their crops. In Greek mythology, Thanatos, the God of Death, wore a crown of poppies.

Here in the U.K. white poppies are worn - sometimes with the red poppy - which stand for three things: a commitment to peace, remembrance for all victims of war, and as a challenge to those who would celebrate or glamourise war. Purple poppies are worn to remember the animal victims of war. As the wife of a veteran, the poppy is an important symbol in our home.

Magickal Correspondences for Poppy: 
Gender: Feminine
Planet: Moon
Element: Water
Magical Associations: love, fertility, death, peace, remembrance, ancestor work, imagination, strength, tenacity, determination, regeneration, success against the odds, summer, the harvest, strength. 

Wednesday, 28 July 2021

Witchcraft Books: Witch Book Wednesday

Stack of purple, blue and pink witchcraft books on a wooden surface

Witch Book Wednesday! Here’s my magickal reading stack for this week:

The Book of Candle Magic by @madamepamita
Spells, Charms, Talismans & Amulets by Pamela Ball
The Complete Book of Spells, Ceremonies & Magic by González-Whippler
Spells for Peace of Mind by @cerridwen.greenleaf 
Essential Oils by Neil’s Yard Remedies
Neal’s Yard Remedies by Neal’s Yard Remedies

There’s a good mixture here; I’ll be mostly dipping in and out of for reference. I find that I read more recipe and spell books in the summer, as the days are longer and I have more energy to create stuff!

No doubt it will be a completely different pile next week! 

What are you reading this week?

I’d really like to know:
What you are reading right now
The witchy book you’ve had the longest
A book you’d recommend to a beginner witch

If you’d like to share your magickal reading stack be sure to join Witch Book Wednesdays at @witch.with.books on Instagram by using the hashtags #witchbookwednesday and #witchwithbooks for a chance to be featured by the WWB crew.

NEXT - Witchcraft Books: Witch Stack Sunday
NEXT - Review: Of Blood & Bones by Kate Freuler 

Tuesday, 27 July 2021

Fabulous Folklore: Wolfsbane

Stalks of purple-blue wolfsbane flowering in the sunlight

Wolfsbane, also known as aconite, monkshood, mousebane, pops, Cupid’s cap, flapdock, women’s bane, queen of poisons, devil’s helmet and blue rocket, belongs to the plant genus Aconitum; a group of plants which are all poisonous, with wolfsbane being one of the most toxic plants in the UK.

I haven’t managed to spot Aconitum napellus in the wild yet, but I did spy this Chinese aconite (Aconitum carmichaelii) at our local gardens, which I was really surprised to see! Isn’t she beautiful?

Serious poisoning by plants is rare in the UK, but the toxins of wolfsbane can enter the blood if protective clothing is not worn when handling. In 2014, a gardener in Hampshire, UK, died after brushing against it, which is extremely unusual, but shows the amount of care needed when handling these plants.

Aconite, along with other baneful herbs, is said to be a constituent of flying ointment, which is said to have been used by witches from the Late Middle Ages. This hallucinogenic ointment allowed the witches to astrally project; the witch’s consciousness “flying” off rather than their physical body.

Francis Bacon listed the ingredients of flying ointment as wolfsbane, “the fat of children digged out of their graves”, smallage (celery), cinquefoil (potentilla), and fine wheat (wheat flour).

Poisonous ingredients listed in flying ointments, past and present, include belladonna, henbane, mandrake, and hemlock.

Whilst I have a good general plant knowledge, I’m still learning about the baneful aspects of certain plants, and their history. One thing is for certain: baneful plants are absolutely beautiful.

Monday, 26 July 2021

Simple Magick: Baphomet Explained

Small black statue of Baphomet sitting amongst candles, flowers and crystals

Baphomet is often a misunderstood, and even feared, figure.

He is the ‘Sabbatical Goat’ incorporated into mystical traditions. He contains binary elements representing the equilibrium of opposites. In other words, duality.

He stands for good and evil, pleasure and pain, joy and sorrow, male and female, light and dark, life and death. He has a half-human, half-animal body.

He reminds us that we all have a ‘shadow’, and that these “halves” make a “whole”. 

He has ‘Solve’ and ‘Coagula’ (Solve et Coagula) inscriptions on each arm; this means ‘dissolve and coagulate’ - separate and join - processes involved in Alchemy, Shadow Work, and life.

Alchemy is the art of transformation; the process of breaking something down into its most basic parts before transforming it, magickally, into something else. An example is the destruction of ego before the realisation of the true self.

We must undertake the pain of Shadow Work and break ourselves down (and then build up) to become the most authentic, creative, energetic, awake, and together versions of ourselves.

Baphomet appears as the Devil card in the Rider Waite Tarot. Many have been wary of Baphomet, for fear that he was something entirely ‘dark’, completely missing the point that he just represents the ‘shadow’ part of our human form.

Baphomet is the profound message that all things must be in balance. You cannot truly experience pleasure without having experienced (at least some) pain, there is no light without dark, and there is no life without death. There is no human without Shadow. The ‘darker’ parts of us are what make us truly human. With this reminder we can find space and energy for Shadow Work, and self-love and self-acceptance.

NEXT - Simple Magick: Birthday Rituals
NEXT - Simple Magick: 6 Simple Snow Spells
NEXT - Autumn Equinox Blessings!

Thursday, 15 July 2021

Fabulous Folklore: The Leicester Chambermaid

Blue skies over the yellow fields of Leicestershire

“So all you brisk and lively blades I pray be ruled by me,
And look well into your bargains before you money pay;
Or soon perhaps your folly will give you cause to cause to range,
For when you sport with pretty maids be sure you get your change!”

Jack was a butcher from London. He considered himself dapper, handsome - and clever. He was dispatched by the family business to Leicester. He had a good day at the cattle market, he gained his wares at a bargain price. He marvelled at himself. He was young, handsome, he had the “gift of the gab”, and he enjoyed the fruits that this skill brought him.

He checked into Queens, his inn for the night. He dined, he supped, and throughout the course of the night he heard whispers that the company of the serving girls could be bought for a small price. Except Bella. She was the niece of the landlord and considered herself above the market and cattle traders. Of course, for a young man like Jack, this was a challenge.

Bella, lush dark curls and pale skin, fell for Jack’s charms instantly. He was dressed in the latest London fashion, he had blonde hair and bright blue eyes, he spoke differently, and he had manners. He was full of tales of travel and adventure. He was so different to the country folk. Bella imagined herself marrying this young man, and moving to London to start a new life... wearing the latest dresses, and living in luxury.

Jack offered her a whole sovereign for what the girls offered for just a few small coins. What could the harm be...?

In the early hours Jack was caught creeping downstairs by the landlord who bellowed “you haven’t paid your bill!” Jack played the innocence card; maintaining that a whole sovereign had been paid to Bella, and that no change had been given to HIM.

Apologising profusely, the landlord called Bella down, who could hardly admit to what she had been doing all night, to corroborate Jack’s story, which she did so quietly in the landlord’s ear. Jack was offered his change, which he declined, and he left pleased with himself, a spring in his step, having gained quite the deal.

A year later, Jack was back at the cattle market, and at the close of day found that Queens was the only inn with a room. Was it a good idea? He wasn’t sure, but he thought to himself “what harm could a mere chambermaid do to the likes of me?"

He checked in, sat down right dinner, and he was halfway through this third pint when Bella appeared with a blonde haired child on her hip, which she promptly plonked on his knee. “What’s this?” He asked, aghast.

"Your change" replied Bella with a smile, "a whole sovereign you gave me, and here I am giving you your change!"

The entire inn erupted with her cleverness. The story spread around the town, where it has been told for many years, as warning to all parties that ALL things come at a price, and if it seems too good to be true, it probably is!

NEXT - Fabulous Folklore: The Tomte
NEXT - Fabulous Folklore: The Wicker Man
NEXT - Fabulous Folklore: Hag Stones

Tuesday, 13 July 2021

Fabulous Folklore: Horseshoe Magick

Woman's hand holding a metallic purple horseshoe in the traditional upside down position

Horseshoes have good luck status in England as Blacksmiths and Farriers are considered to be natural magicians. Horseshoes are displayed in a “U” shape, with the points upwards, so that the luck should not run out. It is considered very bad luck to have them pointing downwards.

Traditionally, only Smiths and Farriers may display a horseshoe downwards. Blacksmiths would have an upside-down horseshoe hung over their forge doors; their magical power pouring from the horseshoe on to the forge itself.

There is one other exception to this rule, though.

In my county we only display horseshoes downwards. It is found on houses, and above doorways. It is also upside-down on our county flag.

The people here believe that the Devil can’t make a home in the horseshoe this way up, and upside-down horseshoes bring good luck to us, much in the same way that upward horseshoes bring luck to the rest of the country.

We also have a tradition where any reigning monarch or peer of the realm who visits the county for the first time should present a horseshoe to the Lord of the Manor. This custom is over 500 years old and still continues today. There are now over 200 upside-down horseshoes on display at Oakham Castle, the oldest said to have been given by Edward IV in around 1470.

Valerie Worth, in the Crone’s Book of Words, gives a horseshoe spell to cure a headache. You hold an end in each hand and press the centre of the horseshoe against your forehead and say:

“Good metal loosed,
From horse’s hoof,
Draw from my brain, 
These nails of pain,
Cast them away,
Keep them away.”

Horseshoe traditions have also become popular for weddings. A bride carrying a horseshoe will bring good luck to both the occasion and the marriage. Sometimes this is a small symbol, made of silver, or porcelain hidden in the bouquet or carried alongside it. My grandmother carried several decorative horseshoes alongside her bouquet.

Do you have a horseshoe protecting your home? Which way up is it? Have you seen horseshoes at a wedding, or carried one yourself?

Monday, 12 July 2021

Review: Witchy Birthday Cake by Shannon Holdsworth

Purple witchy birthday cake with green ivy, candles and pentagram made from icing

Yesterday we went for a surprise birthday trip out and there were surprises galore!

My husband had planned an amazing trip to Stanton Moor to see the Nine Ladies Stone Circle, but he had also arranged for us to meet my best friend and her partner there - and they gave me this incredible cake.

Isn’t it amazing? It has sugar amethysts and is decorated with runes, ivy, candles and a pentagram - I was absolutely blown away; it’s a total masterpiece. The cake was light and fluffy with a beautiful buttercream filling. So delicious.

We had a fantastic trip to this incredible place, and I’ll be sharing photos throughout the week.

Hope you’re all having a lovely weekend!


Friday, 9 July 2021

Fabulous Folklore: The Witches of Belvoir

Two slices of bread on a plate with some yellow flowers

“Surely... God will choke me on this bread if I am guilty!”

It was 1613, and in Langham, Rutland, lived Joan Flowers. She had two daughters, Philippa and Margaret, who worked for the Earl of Rutland who was seated at Belvoir Castle.

Philippa helped in the nursery and Margaret was a poultry keeper and laundress until she was caught stealing eggs, and was dismissed from service. The Countess of Rutland refused to give her a character reference which meant she would be unable to find further employment with other local dignitaries.

Joan Flowers was absolutely enraged. Despite being poor she had built up good standing within her community, and she was angry that her daughter would be treated this way.

She gathered her small coven. Along with Ellen Green of Stathern, Joan Willimott of Goadby, and Anne Baker of Bottesford, and her daughters; the six women climbed to the top of Blackberry Hill, a sinister spot rumoured to be a place of malevolent magick. Here they made a pact with the Devil that revenge would be taken on the Earl and Countess of Rutland, and their three children.

Philippa provided a glove belonging to Lord Ross, Henry Manners, their young son. Joan dipped it in boiling water and rubbed it along the back of her familiar, a black cat called Rutterkin, before pricking it with pins. A week later the child became ill and died. Joan took feathers from the quilt of the Earl and Countess, and boiled the feathers, mixing them with blood, declaring “may they have no more children.”

The same was done with Francis Manners. He fell sick, but recovered. The witches were angry, and resorted to burying his glove in a dung heap, whereby Francis would fade as the glove decayed. Katherine Manners also started looking ill.

The witches were not secretive about what they were doing, and the news of the curse soon made it back to Belvoir Castle. In 1618, all six women were arrested and imprisoned at Lincoln Gaol. After questioning they were taken to the Lincoln Assizes. Joan Flowers maintained she was innocent, despite the evidence that was brought against her, and despite the boasting she had done.

In 1619, Joan stood before a packed court, having asked for bread to be supplied, and exclaimed in front of an audience sat on tenterhooks:

“Surely... God will choke me on this bread if I am guilty!”

She took a bite of the bread... and choked to death.

Joan Flowers’ daughters were found guilty and hanged at Lincoln Castle. It is not sure what happened to the others as it was not recorded, but their deaths did not save Francis Manners who died shortly after in 1620.

A memorial to the Earl and his family can be found at Bottesford Church:

“He had two sonnes, both which dyed in their infancy by wicked practice and sorcerye”

Footnote: There is evidence to suggest that the Flower family were set up. The family were disliked by the staff at Belvoir Castle, and despite being herbal healers were seen in their local community as obnoxious and arrogant. Many witch trials involved local squabbles. There is evidence to suggest that the boys were actually put to death by the Duke of Buckingham, who wanted to marry the Earl of Rutland’s daughter so that he could inherit the Earl’s fortune. It is said that local people were scared of the Flowers family, but we must consider that these were poor, uneducated women who had to defend themselves in court, with the average trial lasting no more than 20 minutes. Joan Flowers is buried at the crossroads in Ancaster.

NEXT - Fabulous Folklore: The Edith Weston Poltergeist

Thursday, 8 July 2021

Lupin Magick: 12 Correspondences for Growth

Purple and pink lupins in a garden

The lupin, or lupine, is a genus of flowering plant in the legume family, with a rich and fascinating history. It was originally named from lupus, meaning wolf, but I have seen several explanations for its name.

Firstly, it has been suggested that it was named after the wolf because of its voracious nature. Secondly, that lupin was named after the wolf, because it was thought that both wolves and lupins kill livestock. Thirdly, because it was believed that lupins “wolfed” minerals and nutrients from the soil, when in actual fact they do the opposite.

It is traditionally used in protection rites and spells, and is said to absorb psychic and magickal energy.

Powder the leaves, roots, seeds, but despite it being used as a culinary plant around the world, please do NOT ingest it, as some lupins contain secondary compounds which can be poisonous.

Magickal Correspondences for Lupin:
Protection
Balancing 
Otherworld communication 
Absorbing psychic “messes” 
Admiration 
Creativity
Animal healing, in particular dogs 
Imagination 
Happiness 
Strength recovering from trauma 
New opportunities found via a positive outlook 
Corresponds with the third eye chakra 

Wednesday, 7 July 2021

Fabulous Folklore: Bird’s Foot Trefoil

The cheery little yellow flower of bird's foot trefoil

Bird’s-foot Trefoil (Lotus corniculatus)

This cheery little plant is one we have in abundance on the cemetery. It flowers in grassy areas between May and September. Native to Eurasia and North Africa, and found throughout mainland Europe, Asia, Africa, the US, and the tropics; it’s not difficult to see that it’s a member of the pea family.

The bird’s foot part of its name refers to the appearance of the seed pods. Five leaves are present, but three are held above the others, hence the “trefoil” part of the name.

It has an abundance of wonderful folk names: deervetch, lady’s slipper, lady’s shoes, granny’s toenails, butter and eggs, eggs and bacon, hen and chickens, cats claws, crow feet, crow toes, devil’s fingers, devil’s claws, king’s fingers, to name but a few.

In folklore the birds-foot trefoil was sometimes associated with evil. Its claw-like seed pods were compared to the Devil’s claws.

The theme of warning and protection comes up a lot with this plant. It has been suggested that bird’s-foot trefoil were woven into wreaths on Midsummer’s night, its three-lobed leaves reminiscent of the Holy Trinity and therefore offering protection; and U.K. schoolchildren used to pick these flowers to use as protective charms against their teachers’ anger.

“Here I dance in a dress like flames,
And laugh to think of my comical names.
Hoppetty hop, with nimble legs!
Some folks call me Bacon and Eggs!
While other people, it’s really true,
Tell me I’m Cuckoo’s Stockings too!
Over the hill I skip and prance;
I’m Lady’s Slipper, and so I dance,
Not like a lady, grand and proud,
But to the grasshoppers chirping loud.
My pods are shaped like dicky’s toes:
That is what Bird’s-Foot Trefoil shows;
This is the name which grown-ups use, but children may call me what they choose.”

~ Mary Cicely Barker, “The Song of the Bird’s-Foot Trefoil Fairy”

Tuesday, 6 July 2021

Simple Magick: Birthday Rituals

Purple candle on a brass tray surrounded by clear quartz and flowers

Birthdays. What do you think of them?

I think of them as being a bit liminal. You have just completed a year’s cycle, and you are just starting a new year’s cycle; but you haven’t completed much of that journey. So whilst they might not be completely liminal, they do feel like an in-between to me. Not quite here, not quite there. But that’s just my own viewpoint.

I find them to be a reflective time, and carry an energy similar to some of the festivities in the Wheel. I find myself looking back at what I have (or have not) achieved, and what I want moving forwards.

I’ll be honest, birthdays are often a deeply difficult time for me. As I grow older I find these occasions more emotional. It is not the process of growing older. That is something I absolutely cherish, and I’m aware it’s a privilege denied to many; but it’s the realisation of the passing of time, and how I might have done things differently that plays on my mind. Even if many of these things have been beyond my control.

I take the day before a birthday to collect myself and get my thoughts in order. In the evening I sometimes do a little magick. On the day I often have a little cry, before getting on and enjoying it. I can’t help it, it’s just how these things flow.

Birthdays are an excellent time to create/perform self-love rituals. There’s no-one who can love you more than you!

Things you can include in a birthday ritual:
Pampering
Letters to the old, or new, you 
Releasing or letting go of old habits, behaviours, and thoughts 
Plans, ideas, intentions and wishes 
Journaling 
A special gift from you to you!

One thing I always concentrate on the day before a birthday is this thought:

We have immense personal power, and once we realise this, it’s much easier to tap into it. We have all the tools we need at our disposal to achieve anything we desire. We have the ability to transmute the airy energy of ideas, and manifest them into something solid, something real. What am I going to create? What do I want to achieve? What am I going to do?

What month is your birthday? Do you think they’re a good time for magick? Do you have any special birthday rituals?

NEXT - Simple Magick: Experiencing The Land Wights
NEXT - Simple Magick: 10 Easy Witchy Self-Care Activities
NEXT - Poppy Magick: Correspondences
 

Monday, 5 July 2021

Simple Magick: Experiencing the Land Wights

A honeysuckle plant in full bloom with yellow flowers

I’ve spoken before about land wights, the unique spirits that reside in natural things such as mineral, animal, herb, rock, plant, and stone. Collectively they form the genius loci, the spirit of a place.

Land wights are definitely the spirits that communicate with me most, and something which has developed as I have got older. I felt an instant connection to this place when I moved here ~ a later DNA test would reveal to me that many of my ancestors actually came from this area ~ and the longer I have spent time treading the land, the more information the land wights have passed to me.

It begun as information about the landscape, and moved on to the identification of plants. My plant knowledge has always been quite good, but it has sped up since I moved here. I feel like the land ~ the spirits residing within the land ~ are slowly revealing themselves to me, furthering my knowledge. They will say “I am an X” and when I go home and research, I find they are right.

It’s not just the identification of plants, it’s also their personalities. I get a certain feeling when I approach, spend time with, think about, or use a plant. These are distinct feelings or emotions that I simply have no human words for. They are very specific, and differ hugely from plant to plant. I suppose you could say it is their “essence”.

There is clearly more work to be done with this. There are hundreds of plants yet to be identified, and personalities to understand; and that’s before we get into the realm of using them magickally. What’s interesting is that as someone who has terrible cognitive issues ~ especially a terrible memory ~ one thing I CAN remember is the names of all these friends.

Have you ever felt instantly connected to a place? Did it reveal its secrets to you? Have you experienced what I am?

NEXT - Simple Magick: 9 Uses For Graveyard Dirt
NEXT - Simple Magick: Horse Brasses
NEXT - Natural Remedies: Stinging Nettle & Rosemary Hair Rinse

Sunday, 4 July 2021

Fabulous Folklore: Leicestershire & Rutland Leechcraft

Yellow liburnum flowers dangling from an overhead trellis

Whilst there are many parts of Leicestershire folklore that are also found in other parts of the country; some recorded folklore is specific to Leicestershire and the immediate district. Some of my favourite Leicestershire folklore is the wonderful, and often bizarre, leechcraft: healing or medical “cures.”

Rub a wart three times with the rind of stolen bacon. Nail the rind up on some outside wall, and, as it dries up, the wart will dry up also.

Charm against drunkenness: “Take the lungs of an hog; roast it; whosoever eateth thereof fasting shall not be drunk that day, how liberally soever hee takes his drinks.”

Swallowing shot will remedy “raisin’ o’ the loights” (heart-burn).

Get a black snail, rub it on the wart, then stick it on a thorn until it dies.

To cure whooping cough seat the patient on a donkey, with his face towards its tail. Give him a roast mouse to eat. He must not know what he's eating.

The Churchyard Mould Cure for rheumatism: bury the patient in the earth for two to three hours, naked, his face only uncovered. Repeat daily until the rheumatism is cured.

To cure a wart travel to an ash tree with some fresh pins. Stick a pin through the bark, and then into the wart until it produces pain. Take it out and stick it into the tree. Use a different pin for each wart. The warts will disappear in about six weeks.

Charming for whooping-cough and fits: the operator, generally an old woman, draws a circle round the sufferer’s face nine times with her fore-finger, pausing each time at the centre of the forehead and the chin, her lips moving silently during the performance. (It is believed the words of the charm were probably transmitted from mother to daughter as a treasure to be secretly guarded, and may now be irrecoverably lost).

When stung with a nettle find a dock leaf and beat the sting with the leaves, repeating the words "in dock, out nettle " — a word with every blow.

Sources: 
Leicestershire Legends, Folklore & Dialect 
County Folklore: Leicestershire & Rutland

Saturday, 3 July 2021

Fabulous Folklore: Primrose

Several pale yellow primrose flowers and leaves

Primrose (Primula vulgaris)

The name primrose comes from the Latin “prima rosa” meaning “first rose”, indicating that spring is generally the time for these beautiful plants to flower, although they sometimes open as early as December in the mildest areas of the U.K.

They’re found across the whole of Britain and Ireland, and are considered a favourite by many, including the many little creatures that depend on them for food, nectar and pollination. They are found in woodlands and by hedgerows and thrive in damp shade. 

There are lots of primrose recipes, but it’s illegal to pick or remove them from the wild as they’re currently protected under the Wildlife and Countryside Act 1981.

Folklore surrounding primroses is mainly associated with faeries, and with life cut short.

Hanging primrose flowers outside your house is an invitation to faeries to come in, and touching a rock with a posy of primroses is a key; supposedly opening the doorway to the faerie realms. To receive a blessing from the faeries, primroses should be placed upon the doorstep, and at Beltane primroses and yellow gorse were often lain across the threshold to celebrate the spring and the encroaching summer. That said, as much energy has been spent trying to protect against faeries over the years as attracting them. In the National Folklore Collection in University College, Dublin, there can be found a piece of verse relating to Beltane and faeries:

“Guard the house with a string of primroses on the first three days of May. The fairies are said not to be able
to pass over or under this string.”

In Flora Britannica, Richard Mabel notes that in Victorian times it was common to plant primroses on the graves of children. There are definitely primroses dotted about on this cemetery, but I’m not sure if they correspond.

There are other customs related to death and primroses, meaning they provoke a similar feeling to blossom for me: they are representative of the ephemeral nature of life. 

Friday, 2 July 2021

Recipe: Apple Cake

An apple cake with a yellow flower placed at the centre positioned on a witch's altar

A blessed July everyone!

This is a post from the Solstice which I am only sharing on the website today:

“Today marks the longest day of the year. We celebrate the peak energy available at this time, but it is a bittersweet moment. Despite the joy and abundance of this time, the energetic scales are tipped; and once again we will begin the descent into darkness."

Whilst there is a definite sense of making merry at this time ~ celebrating the abundance of summer and enjoying time outside with friends and family ~ it can be a time tinged with sadness for many, including myself. For those of us with chronic illness who are solar powered, and are only really just starting to feel healthy, well and energised, it’s frustrating to know that the days will start to draw in, in a few days’ time.

But let us put those thoughts aside for now, and revel in this peak moment of light and warmth!

Rather than a traditional Honey Cake, I made an Apple Cake this year. This will grace our table many times between now and Samhain. In many ways it’s more like a pudding than a cake. It is delicious served warm with custard. I have tried this recipe successfully with Gluten-free flour, but not vegan substitutes. I’m sure it would work well.

APPLE CAKE

Ingredients:
225g Self Raising Flour
110g Caster Sugar 
170g Bramley Apples, chopped 
85g Butter, melted 
150ml Milk
1 egg 
1 tsp Cinnamon

Method:
Line an 8 inch tin, preheat the oven to 200c 
Sift the flour into a bowl with the spice and sugar 
Beat the egg and add to the milk and melted butter 
Add the wet mixture to the flour mixture, mix well 
Add the apple, mix well 
Spoon into the tin, sprinkle some sugar on top 
Bake for 20-25 minutes, or until a knife inserted into the cake comes out clean 

Friday, 18 June 2021

Fabulous Folklore: Lesser Celandine

The bright yellow star-shaped flowers of lesser celandine

Lesser Celandine (Ranunculus Ficaria) 

Considered a weed - but still a beautiful plant nonetheless - Lesser Celandine is a small, low-growing, perennial herb from the buttercup family Ranunculaceae. Its cheerful star-shaped flowers appear in early spring covering the woodland floor.

A British native, it can be found in woods, hedgerows, on the banks of streams, and in gardens; and is an early and excellent source of pollen and nectar for emerging bumblebees.

Also known as brighteye, spring messenger, figwort, smallwort, cheesecups, and butter and cheese, it’s most popular folk name is probably pilewort due to its traditional use in Medieval Britain in the treatment of piles.

I call it The Shopkeeper because it closes its petals at 5pm, and re-opens at 9am, even in fine weather; and it was once held that it could be used to predict the weather as they close their petals before raindrops.

If picked on the morning of St Peter’s Day (29th June) it is said that you are given protection from imprisonment - but given that it disappears around late April take from that what you will! It is also associated with psychic ability, the Sun, Artemis, and Scorpio.

I have seen its magickal correspondences referred to as war, destruction, action, rage, and power, but I personally associate it with cheeriness, spring, routine, boundaries, timekeeping, and getting a job done.

Lesser celandine is mentioned in C. S. Lewis’ The Lion, the Witch and the Wardrobe. When Aslan returns and the woodland turns from winter to spring, the ground is covered with yellow celandine flowers.

Thursday, 10 June 2021

Simple Magick: 9 Uses for Graveyard Dirt

Crushed flowers and graveyard dirt surrounding a single yellow flower petal in concentric circles

Living on a cemetery it makes sense to talk about Graveyard Dirt.

Amongst other things, it is used for:
Samhain rituals
Protection spells
Communicating with spirits
Altar item during mourning
Banishing
Habit-breaking spells
Curses
Ancestor connection and veneration
Summoning spirits

Although it is used across many traditions, it is fair to say that using Graveyard Dirt can be a contentious issue, and some people find it disrespectful to take land from those who are trying to rest, simply to increase power, or for other spell casting motives. However, it does not need to be taken from specific graves.

The dirt I have gathered is the dirt removed from grave digging - not all of it goes back, and is left in a pile; but it still holds the energy of this land, which for hundreds of years has been used for funerary purposes. Alternatively, you can gather dirt from somewhere else on the cemetery, or from a grave that is occupied by someone you know.

Firstly, this feels much more acceptable than taking dirt from the grave of someone you don’t know (depending on your viewpoint), and secondly, the character of the person who is buried there may be crucial in your workings, or may have wanted to have been a part of your workings in some way. I suspect my Nan - had she been buried - might have taken interest in some of my spells!

Of course, it is thoughtful and fair to leave a gift for the dead in exchange for what you have taken; flowers, stones, a libation, small coins, or some other small offering, are all appropriate.

Wednesday, 9 June 2021

Fabulous Folklore: The Land and People

Double chapel building at the end of a long drive with an orange sunset behind

This month @witch.with.me are hosting a challenge based on #regionalwitchcraft and they get started this week with the prompt “Land and People”, two things that are deeply interwoven here.

I’m a “Raddleman” which means I’m an inhabitant of the smallest county in England - Rutland - which is nestled between Leicestershire, Lincolnshire, Cambridgeshire and Northamptonshire.

Our agricultural landscape boasts hills and valleys, sacred wells, a Sheela na gig, a labyrinth, a Norman castle, a Bede house, and lots of churches built on old, sacred ground. We are a beautiful county, steeped in the rich history, folklore and traditions of the surrounding area, much of which has made its way into our magick.

Aside from smiths and farriers, we are the only people that may display a horseshoe pointing downwards to bring us luck, for fear that the Devil will make its home in the hollow when displayed the other way round. Apparently we need to keep an eye on the Devil as he’s always hard at work putting temptation in the way of the people! We nail horseshoes with nine nails over the stable door, and keep one in the fire at all times. A horse-shoe nailed on a door renders the evil power of a witch that may enter of non-effect, and many local houses display them.

Our local produce, broad beans, also feature a lot in our folklore, especially remedies - “take the pod of a broad bean, rub it on a wart, and then bury it or throw it over the shoulder without looking back”, and you can spot someone from Leicestershire as the beans will (apparently!) rattle in their belly.

If you drop a knife, a male visitor will come to the house. If you drop a spoon, a female visitor will come. If one person begins to pour out the tea, and another takes charge of the tea-pot to finish, there will be a birth in the family within twelve months.

We have loads of legends, many of them ghost stories. The spectral lady of Braunston, Swift Nick, Nicodemus, the Black Annis, the Witch of Edmondthorpe Hall, a magic hedge that bows when you walk past it, and a bogeyman. All yet to be shared with you.