Tuesday, 24 May 2022

Rhododendron Magick: 13 Beautiful Correspondences

Light pink rhododendron flower in full bloom

Rhododendrons are a large family of evergreen, shade-loving, hardy, spring flowering shrubs; bursting into colour in May through to June. They have a range of colours - pure white to red, purple, and varying shades of pink.

Their name means “rose tree” and they are the national flower of Nepal. My hometown consists of the largest Buddhist community in the UK, due to our treasured Nepalese population; and with rhododendrons flowering abundantly along the roadsides of the area I grew up in, I feel a deep love for them. The leaves of certain varieties are used as incense in Buddhist monasteries and the exotic flowers are used as decoration and given as offerings.

In terms of magickal correspondences it’s good think about their characteristics. They are bright, cheery, tenacious and adaptable. They spread and thrive in the dark months, coming into passionate bloom when they get the first opportunity.

Magickal Correspondences for Rhododendron:
Adaptability
Opportunity
Optimism
Cheerfulness
Joy
Healing
Passion
Strength
Tenacity
Overcoming adversity
Individualism
Resilience
Beauty

‼️ Remember that magickal associations are forged through the connections we have with plants - your list may look quite different to mine. 

Saturday, 21 May 2022

Fabulous Folklore: The Witches of Belvoir

A shot looking up at Belvoir Castle near Grantham with a cloudy blue sky behind

Trigger Warning: female persecution, murder, capital punishment

Recently we visited Belvoir Castle, near Grantham, Lincolnshire. It is home to the Manners family, and the workplace of Joan Flower and her two daughters.

After Henry and Francis Manners ~ sons of the Earl of Rutland ~ died, Joan Flower and her daughters Margaret and Philippa were accused of witchcraft. It was believed they had cursed the family after recently being sacked from their jobs at the castle, with the boys’ deaths being a final act of revenge.

They were known locally as herbal healers, but after the family fell ill, it was deemed that the Flowers women were responsible. The boys’ deaths left the Earl without an heir.

Others were implicated. Anne Baker, Joan Willimot and Ellen Greene were named by the sisters, and all the women confessed to communing with familiar spirits; Flower’s cat “Rutterkin” and Willimot’s cat “Pretty”, amongst others.

Joan Flower would not confess, and in a bid to prove her innocence exclaimed that she would choke on food if she was guilty of the crimes she was accused of. She was brought some bread and butter and is reported to have died after taking her first bite.

Margaret and Philippa were summarily tried, and then hanged at Lincoln Castle in 1619.

It has been suggested that the Flowers women were framed by George Villiers, who wanted to marry the Earl of Rutland’s daughter, Katherine. By marrying Katherine and using the Flowers as a smokescreen, he could kill the brothers and inherit the Manners’ wealth, including Belvoir Castle. 

Wednesday, 18 May 2022

Simple Magick: More Ways to Connect with the Land

A brown, arched wooden church door situated by an old yew tree

I’ve done a few posts recently about connecting with the land and how to utilise a connection you’ve made with the land in your magickal practice. We spoke about visiting a place often, observing what goes on there, saying thanks, and generally building on the connection, like you would a relationship with a person. I thought I would give you some more ideas for forging a connection:

Learn Names
Learn the names of local people, the people who lived in your house, any family living in that area. County museums are brilliant for finding out about the past.

Native Plants
Learn native plants - learn how to spot them, how to use them and what their folk names are.

Forage 
After learning local native plants start to use them. Create teas, jams, syrups and medicines.

Crafts
Research local crafts, whether that be seasonal decorations, gifts, or even charms and spells.

Customs and Traditions 
Learn about local customs and traditions, high days and holidays, and how they were celebrated. Weave them into your calendar.

Folklore
Research local folklore stories, myths and legends. These will help you form an understanding of local people; what they once thought, felt, feared, behaved, believed.

Gather 
Enjoy the land. Hold seasonal gatherings outside and invite friends and family. Get people to bring a seasonal dish for a potluck meal. Give thanks.

Tuesday, 17 May 2022

Fabulous Folklore: White Horses

A white horse with a white shaggy mane standing under a green leaved tree peeking over a stone wall

White horses feature a lot in Midlands folklore. Spitting was considered to avert all evil, and to meet a white horse face-to-face without spitting (usually over the left shoulder) was considered very unlucky indeed. It has been suggested that negative associations with white horses were formed in this area because Saxon hordes laid to waste much of the Midlands; they rode under a banner with a white horse (white horses were sacred to Odin).

To dream of a white horse meant that death was coming. This superstition might have come from the Four Horsemen of the Apocalypse, as one of the riders sits upon a white horse. Another local superstition indicating death was to dream of riding in a cart “greased with bacon” which is very weird, and very precise!

White horses appear a lot in mythology. In Celtic mythology, Rhiannon rides a white horse and is linked to the Celtic fertility horse goddess, Epona. In Irish mythology “god of the dead”, Donn, is a phantom horseman riding a white horse. Pegasus, the winged horse of Greek mythology, was the son of Poseidon and Medusa. Poseidon was challenged to create a beautiful land mammal and created horses from the breaking waves of the ocean.

I regularly see a white horse when I travel to the Otherworld. He allows me to ride him and he is indescribably beautiful. White horses have always been very special to me.

Wednesday, 11 May 2022

Simple Magick: Repeating Spell Work

Three black candles connected by red thread burning on a brass dish surrounded by rosemary

I have been taking magick classes with Crow (@marget.inglis_witchcraft) and while we were revisiting binding and cord cutting, an interesting discussion came up.

Sometimes, people or situations that have had great power over you will return to you after taking magickal steps to stop them.

People won’t necessarily (consciously) know that you have taken measures to stop their harmful behaviour and/or distance yourself from them, but they may be drawn to you again.

People who thrive off the energy of others, their shitty behaviour, or what they are getting from a particular situation may notice that something is gone, something has changed. Consequently, they may clamber to get it back.

Let’s set the scene. After much deliberation to take action, you spend hours planning a deeply layered spell. You choose the right time and moment, make your preparations, and invest a great deal of energy into performing your magickal working, knowing that you have done everything you should. All seems to be well, the spell seems to have worked - and then this person pops up again, sometimes behaving worse than they did before.

This does not mean your magick has been useless - sometimes it’s quite the opposite! It can mean you have done a really good job, good enough for the person in question to notice that something is different.

What is the magickal answer?

Revisit your spell-work. Do it again. Repeat the process as before. You may have to repeat your magickal working several times.

That’s not to say that this is always the case. In many instances your magickal working will be successful first time around, it depends on the situation and how much the other person (and perhaps yourself!) are invested in the situation. 


Saturday, 7 May 2022

Recipe: Wild Garlic Pesto

A freshly made jar of Wild Garlic Pesto being held by a hand in front of a wooden background

For those that missed my Instagram Reel earlier in the week, here’s the recipe I used for Wild Garlic Pesto: 


WILD GARLIC PESTO

Ingredients:
150g Wild garlic
Zest of half lemon 
Juice of half lemon 
2 x Garlic cloves 
150ml Rapeseed oil 
50g Parmesan cheese 
50g Pine nuts
Glass jar with lid

Method:
Rinse and pat dry the wild garlic.
Roughly chop the wild garlic.
Prepare the other ingredients - mince the garlic cloves, zest and juice the lemon, measure out the oil, grate the cheese.
Add the ingredients to the food processor, including the lemon juice and oil.
Spoon into the jar and label and date.
Stir the pesto through cooked pasta.

The pesto will keep for up to two weeks in the fridge. Please don’t pull out the bulbs - take one leaf from each plant. 

Friday, 6 May 2022

Sticky Willy Magick: An Abundance of Folk Names

An infusion of cleavers in a glass teapot with a green bowl of sugar and a jar of honey

Sticky willy, also known as cleavers, is an edible herb found in Europe, North America, Asia, Greenland, and Australia. Its tiny, prickly hairs give it a sticky feeling when you touch it, one that is not left on the fingertips.

It has an abundance of folk names. I personally know it as “sticky willy” and “sticky Bob” ~ not to be confused with a herb robert, which is known as “stinking Bob.”

It is also called goosegrass, hayriffe, hedgeriff, catchweed, scratwees, hitchhikers, barweed, bobby buttons, whippy sticks, Velcro plant, clivers, bedstraw, hayruff, sticky weed, mutton chops, sticky bud, sticky back, sticky Jack, sticky grass, grip grass, robin-run-the-hedge, everlasting friendship, robin-run-in-the-grass, loveman, and goosebill.

It is a valuable herb that is helpful for treating inflammation, disease of the urinary organs, scurvy, psoriasis, and skin diseases. It has a soothing effect and induces a quiet, restful sleep.

Celtic folklore says that drinking a cleavers infusion for nine weeks would make you so beautiful that everyone would fall in love with you, and taking a bath infused with cleavers would make a woman successful in love. It has been used in the past to treat gonorrhoea, and as a hair tonic; it is said to help hair grow abundantly.

The plant is often infused in hot water and drunk as a tea, roughly 2-4 grams of the herb being infused to 60 to 120 milliliters of water is a good measurement, although I just grabbed a bunch and infused it. The infusion, hot or cold, is taken frequently, up to three times per day.

It is a powerful diuretic, so should be avoided when diabetes is present. Please check with a clinical herbalist before ingesting herbs of any kind.

Thursday, 5 May 2022

Review: Wild Once by Vivianne Crowley

A copy of Wild Once by Vivianne Crowley displayed on a witch's altar surrounded by witch's stones, crystals and other ornaments


About the Author Dr. Vivianne Crowley is an internationally renowned Wiccan priestess, worldwide go-to authority on Wicca culture, a psychologist and bestselling author. Formerly Lecturer in Psychology of Religion at King’s College, University of London, she is now a professor in the Faculty of Pastoral Counselling, Cherry Hill Seminary, South Carolina. Her many books have been translated around the world. Learn more at www.viviannecrowley.com   


About Wild Once by Vivianne Crowley Wild Once is a spiritual deep-dive into the self. It is a book about quest; about finding and reconnecting with the wilder parts of ourselves to bring happiness, enrichment and spiritual satisfaction into our lives. It is about awakening the magic within, and unleashing the power that arises from standing in our authentic selves. It’s about coming “home” to our true natures.

A beautiful introduction sets us on this insightful journey. The author describes her path; Wicca remains Crowley’s primary spirituality, with some Buddhism and Kabbalah woven in, and psychology featuring heavily. I have already been drawn into the book by the wonderful way that Crowley weaves her words, but as a psychology student Witch from the largest Buddhist community in the UK, I understand that this is going to be a brilliant book, and I start this journey feeling a deep affinity with the author.

The author leads us into a discussion about magic, and the wonder that it is practised at all in the 21st Century. We explore subjects such as synchronicity, science, clairvoyance, the unexpected and premonitions with the author rationalising everything with the pin-point accuracy and sharpness of a psychologist’s mind; affirming magic and relating everything back to consciousness and the human psyche, which are prominent themes throughout. 

“Beneath all the constraints of civilisation, there is within us a more natural and untamed self - a wild, magical, ecological self that is close to our animal origins, but close too to our spiritual core. This wilder self takes us away from the superficiality of contemporary life, towards something older and deeper.” - Wild Once

We explore magic further, and how it is woven into our DNA. We come to understand how it shapes us as human beings, and how it can enhance our lives. We look at consumerism and the type of society we have built; and how this has an effect on our ability to connect with each other, the world, and with ourselves.

We come to understand that we have lost our wild connection, but also how easy it is to rediscover it. We are asked if we want our lives to be dedicated to producing and consuming, plus further pertinent questions that have the reader frantically analysing their existence. But this is what good books do, and I feel I can speak for everyone when I say that the reader will feel deep gratitude for being made to think about these topics.

Through the themes of Witchcraft, human psyche and consciousness, we journey through twenty-three incredible chapters where Crowley helps us discover all the ways we can connect to our wild selves. We explore connections with allies, worshipping deity, magical connection to the land, trees, archetypes, meditation, play, ritual, shadow work, journeying to the Otherworld, and the area where we live. We travel to Poland, Australia and France; we attend moonlit forest rituals, and learn what it is to be part of a coven. We meet the Horned God, learn the symbolism of the Phoenix, and discover many more fascinating things that relate to the wildness we all have within. The author’s writing is peppered with personal stories and accounts, some of them deeply intimate, and it is through her experiences we start to recognise exactly what we need to do to become a little wilder again.  

The Book’s Strengths The aim of the book is to unearth the wild parts of ourselves and throw off the shackles of society, rediscovering our natural selves and becoming realigned with the interconnectedness of the universe. The author aims to inspire the reader into living an authentic life that belongs to them, and without a doubt, Crowley achieves this. Readers of this book will consistently find themselves questioning the way they do things in their magical and mundane lives, and making a serious pledge for change.

An intimate portrayal of the author’s life and experiences; the reader will appreciate the vivid images of Crowley’s Witchcraft practices and adventures, as she relays how these experiences have shaped and enhanced her own quest to discover herself. Readers will surely recognise themselves in descriptions of the author starting out on her Witchcraft path, and feel comforted to hear that we are all amazing creations, regardless of our human flaws.

The spiritual psychology running throughout neatly ties together the connection between the relationships forged within Witchcraft with human consciousness. We learn that we shouldn’t reject rationality and science, but should instead embrace them with discernment, as we dig a little deeper into our personalities. The author refers to multiple experts, scholars, scientists, philosophers and works throughout, which makes for further reading and learning; which is much appreciated. Whilst it is a deeply academic and philosophical book, Crowley manages to cover each topic in a way that is approachable and enjoyable. 

What You Can Learn... The author takes a scholarly approach but it is not stuffy; there is something here for everyone. It is for witches who want to delve a little further into their practice, for witches that want to reconnect with nature, for experienced witches that have strayed from their paths, and for beginner witches who want to learn more about connecting with allies and deities. There is psychology, history, science and anthropology; meaning this is not just a book for magical practitioners, but also those who are not magically minded. It is a book about carving out a life that is memorable and worthwhile; it is about dancing to the beat of your own drum. The lessons in this book are not for Pagans; they are for everyone. They are life affirming and comforting.

This book is an absolute triumph. The reader is left wondering where they should take their life next, and what changes they can make. I want to look for the wild within. I want to overhaul my life and embrace more of the things that make my heart sing. I want to take up drumming, to engage in ritual more, to journey to the Otherworld more, to get outside more, to just “be” more. It is making me want to say “yes” to the opportunities that come my way, and worry much less about living a life for others. Hugely inspiring, this book is so much more than one person’s thoughts and experiences; it is a key to deepening those of others.

Littered with insights about our place in the universe, this book helps us realise that the passing of time is precious, and it is up to us to discover the things in life that fulfil us. We have a unique spiritual journey to make, and all we need to do is to uncover the wild within. NEXT - Review: Witchology Magazine (Spring 2022)

Wednesday, 4 May 2022

Review: Witchology Magazine (Spring 2022)

A copy of Witchology Magazine May 2022 featuring Madame Pamita displayed on a witch's altar surrounded by flowers and ornaments

I’m coming down from the excitement of Beltane celebrations with my feet up and a copy of the spring edition of Witchology Magazine (@witchologymag). Thanks so much to Editor-in-Chief Louisa (@thewitchesstone) for sending it over.

On the front cover is the amazing Madame Pamita (@madamepamita), author of Baba Yaga’s Book of Witchcraft, who writes on on Ukrainian Witchcraft and Slavic practices. We find out more about her practice, and about the thousands of dollars she has raised for the Ukraine Crisis Relief Fund (find out more by visiting her page).

There is a fabulous article called “Harnessing the Elements to Cope with Crisis” by Mandi Em (@healingforhotmesses) who specialises in no-nonsense self-care, and a beautiful article on Ostara by community favourite, Ra (@love_is_the_law).

If art is your thing, check out Witchology’s featured artist Roma-May Daly (@romamaydesign) who shares some of her incredible work, and if tea warms your cockles (we might have just celebrated Beltane but it’s freezing here in the U.K.) check out the Tea Rituals for Spring on p.10 by Vanessa Goodwin (@kohlitea).

Check out the latest copy of Witchology Magazine and all its wonderful contributors.

NEXT - Review: The Wheel by Jennifer Lane 

Wednesday, 27 April 2022

Fabulous Folklore: The Witch’s Familiar

Wren, The Cemetery Witch, standing on a damp day outside some stables holding a large black and white cat

In the medieval period, familiars were believed to be supernatural entities that appeared as animals; or in humanoid or human form. They assisted cunning folk in their magick.

Whether they were “good” or “bad” depended on who they served, and of course this depended on the perception of others.

Familiar spirits who attended cunning folk and healers were seen as benevolent. They were thought of as benign and kindly faeries who would protect the cunning man or woman in their healing work.

Familiar spirits that assisted “witches” were known to be malevolent. They could be a bird, toad, cat or an amalgamation of several creatures. They could be seen as imps, demons or even the devil himself. It was believed they were given to the witch by another witch or by the devil; and their job was to aid the witch in their malevolent deeds. They could be servants, messengers or spies, and they had magickal abilities of their own. Familiars were fed by the witch, usually suckled by a teat.

In my county, and the Cambridgeshire Fens where my mum lives, there was a strong belief in Witchcraft, with the locals believing strongly that all witches had familiars. They were given names such as Pyewacket, Elimanzer, Tibb, Vinegar Tom and Grizzel Greedigut.

The French poet Charles Baudelaire, who was known to be a “cat fancier” believed in familiar spirits and said:

𝐂'𝐞𝐬𝐭 𝐥'𝐞𝐬𝐩𝐫𝐢𝐭 𝐟𝐚𝐦𝐢𝐥𝐢𝐞𝐫 𝐝𝐮 𝐥𝐢𝐞𝐮; 𝐈𝐥 𝐣𝐮𝐠𝐞, 𝐢𝐥 𝐩𝐫é𝐬𝐢𝐝𝐞, 𝐢𝐥 𝐢𝐧𝐬𝐩𝐢𝐫𝐞 
𝐓𝐨𝐮𝐭𝐞𝐬 𝐜𝐡𝐨𝐬𝐞𝐬 𝐝𝐚𝐧𝐬 𝐬𝐨𝐧 𝐞𝐦𝐩𝐢𝐫𝐞; 𝐩𝐞𝐮𝐭-ê𝐭𝐫𝐞 𝐞𝐬𝐭-𝐢𝐥 𝐟é𝐞, 𝐞𝐬𝐭-𝐢𝐥 𝐝𝐢𝐞𝐮?

𝐀 𝐟𝐚𝐦𝐢𝐥𝐢𝐚𝐫 𝐟𝐢𝐠𝐮𝐫𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐩𝐥𝐚𝐜𝐞, 𝐇𝐞 𝐩𝐫𝐞𝐬𝐢𝐝𝐞𝐬, 𝐣𝐮𝐝𝐠𝐞𝐬, 𝐢𝐧𝐬𝐩𝐢𝐫𝐞𝐬 
𝐄𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠 𝐰𝐢𝐭𝐡𝐢𝐧 𝐡𝐢𝐬 𝐩𝐫𝐨𝐯𝐢𝐧𝐜𝐞; 𝐏𝐞𝐫𝐡𝐚𝐩𝐬 𝐡𝐞 𝐢𝐬 𝐚 𝐟𝐚𝐲, 𝐚 𝐠𝐨𝐝?

Today, some magickal practitioners believe in familiar spirits.

Do you? Do you work with one?

Tuesday, 26 April 2022

Fabulous Folklore: Haunted Houses

Lavender coloured bedroom showing a black bed with a fairy eiderdown, white bedside table and fairy lights

You guys often ask me to ask me to share pictures of the inside of our home - here is a snapshot of part of my bedroom. The walls are a delicate lavender colour, which I adore, but it’s really cold in this part of the house, so I don’t hang out here as often as I’d like.

We are often asked if our house is haunted, and I understand this as we do live on cemetery grounds. Our bedroom is only one of two parts of the house where I believe I have sensed a spirit; and both those occasions were when we first moved in. People are often surprised ~ and disappointed ~ when I say our home is not particularly haunted. If you think about it, a cemetery is where people are laid to rest, and so it’s actually a very peaceful place. The house feels very calm and serene, and it is no different at night.

I have lived in a house with a negative spirit, which we coped with, but it did make me wonder what we might be letting ourselves in for when we bought this house. I reasoned that the people who lived here before had been here years, so it would probably be ok. And it was.

Have you ever lived in a haunted house, or had an experience in one? I would love to hear your spooky stories!

Monday, 25 April 2022

The Beauty of Old Stone Walls

A damp and old stone wall with various green plants growing from the cracks

I just want to give it up for this gorgeous wall…

I have a bit of a thing for old stone walls. We have a few of them dotted about the Midlands, but this one (spotted in Cornwall) really caught my eye. The contrast of the greenery against the stone really pleases me.

I’m sure a few people had a good laugh driving past me filming and taking photographs of a wall… but I don’t care one jot.

What random thing really gets your witchy juices flowing?!

Saturday, 23 April 2022

Review: The Wheel by Jennifer Lane

 The Wheel by Jennifer Lane displayed on an altar surrounded by lit candles and ornaments

About the Author
Jennifer Lane is an author and nature writer. She has written for Vogue, The Week, Dazed, the BBC, Wildlife Trusts and the RSPB. She discovered Wicca when she was 12 years old and became fascinated by the Craft, and since then has woven together her passion for wildlife with a Pagan lifestyle.  Learn more at Jennifer Lane Instagram   

About The Wheel by Jennifer Lane The Wheel is the story of a modern Witch and her quest to reconnect to both herself, and the spiritual world. It is a story about getting back to nature, and finding a place within a magickal community. It is the story of a crisis of mind, body and spirit; and the resulting path a Witch takes to move away from the effects of toxic work environments. 

The author looks at daily grind and repetition, and how the resulting broken spiritual connection will have consequences to health and well-being. She examines how to bring back a sense of equilibrium, relating this to the seasons and the natural world around her, a theme which will run throughout the course of the book as she attempts to reconnect.  

The book begins with an opening at Samhain, which is visually stunning. Lane creates vivid pictures in the mind’s eye that leave the reader feeling as if they are there beside her every step of the way. The book starts at Yule and moves through the year to finish once more at Samhain. 

The author shares her personal experiences and celebrations. As a seasoned nature writer she explains clearly what is happening in the natural worl;, helping us to connect more deeply to hers, and to our own. Most generously, the author allows us to witness the Yule ritual that kick-starts her journey back to connection, and unavoidably, the reader finds themselves reflecting on their own life, ambitions, achievements, and their magickal practice, which is precisely the point of the book. 

“We can all use the Wheel of the Year to tap into the Earth’s cycles - to feel her swell and grow into summer then let the cloak of winter fall over her body once more. But the Wheel represents more than the shifting seasons - it is our ever-changing lives where we feel joy, excitement and sometimes a deep wintry sadness; it is our map to finding our place within the world.” - The Wheel

The reader travels through each festival, with Lane sharing her deepest and most intimate insights and feelings. We accompany her on her hikes and birdwatching trips, we go on family holidays, we take part in her rituals and observances. We encounter her shamanic journeys, and the joyful times she finds connection and magick. We also stand by her at her saddest and heaviest moments. We feel the disconnect and sorrow that starts her on the road back to connection; wishing we could help in some way, whilst simultaneously promising to ourselves that we will make changes and do better. 

Alongside all of this, we explore the world of Witchcraft. From deities of the Celtic pantheon, to the Pendle witches, Cottingley Fairies, maypole dancing, power animals and shamanism; we reflect on the environment, social prescribing, and the state of our own lives. The author highlights our relationship with the Moon; the impact on us as human beings, the tides, Her energy, and more. She discusses being Pagan and what that means, and we listen as the author reminds us that Paganism is a wholly positive path; there to enrich our lives, and to help us look ahead. 

The Book’s Strengths The way the author weaves her mundane and magickal experiences while discussing Witchcraft topics and the natural world, usually through the medium of birds, is a masterpiece. Her words are poetic, conjuring up strong pictures in the mind, and deep emotions in the heart. In this way, it is an intimate and immersive experience; beautifully tender and soothing. 

The amusing recollections at the beginning of the book where the author describes those little things that often happen during a ritual - making it feel slightly less than magickal - are highly relatable, and instantly put the reader at ease. Many a witch will recognise the thoughts and situations the author finds herself in, and it is this honesty that makes the book so enjoyable. Her reflections and views will have many readers nodding in agreement. 

A special thanks must go to the author for speaking so candidly about her physical and mental health; subjects that many of us shy away from. Throughout the book we track her progress and witness the changes she makes, both magickal and ordinary, to create a better life for herself. It leaves the reader feeling empowered, emboldened and ready to do the same; extremely valuable in today’s world. 

As well as being a book about personal experience, there is a plethora of history and information contained in its pages. The descriptions of rituals and magickal practice will be hugely beneficial to beginner witches. The book has an intersectional approach; there is something here for everyone. It is a book for those who are struggling with their physical or mental health, for those who wish to read about the experiences of one modern witch, for the nature-loving witches, and for new Witches finding their feet. 

What You Can Learn... Homely and comforting, this is the perfect book to curl up with on a wet winter’s day; you will feel connected to nature just by reading Lane’s lovely words. You will think about the privileged lives we lead today, compared to the terrifying times of the Pendle Witches, and you’ll learn how small, simple acts can help us reconnect to our magickal path. 

You’ll find this book littered with information that will both entertain you and make you examine your own place in the world. It’ll make you reflect on the ways you can make your life happier, healthier, and a little witchier. You’ll be inclined to get uncomfortable and explore the difficulties you face, to pick up healthy habits, and to enquire about the mental health of the people you care for. 

You’ll be educated on the natural world and folklore, history and herb lore. You’ll learn about birds and deer and all the special things that make life magickal. You’ll yearn for natural experiences and to deepen your magickal practice, but most of all, you’ll be inspired to write. NEXT - Review: A Spell In The Wild: A Year (& Six Centuries) Of Magic by Alice Tarbuck

Tuesday, 19 April 2022

American Beautyberry Magick: 8 Alluring Correspondences

Close up of the bright, purple-berried American Beautyberry, Callicarpa americana

I spotted this amazing plant in the World Peace Garden in Glastonbury, where the Chalice Well is situated. I couldn’t believe the colour of the berries, they’re so vibrant and striking!

It is an American Beautyberry, Callicarpa americana; a deciduous shrub that bears bright purple fruit throughout the autumn and winter. It has a wide array of medicinal uses and some culinary uses, too.

It was used by indigenous Americans in various methods of application for fevers, rheumatism, malaria, dysentery, digestive issues and colic. In Traditional Chinese Medicine it is used to slow down or stop bleeding internally, particularly in the stomach and lungs. These are just a few of its medicinal uses, and beautyberry is being studied for its efficacy in treating cancer and memory loss.

Beautyberry Magickal Correspondences
Alluring
Attraction
Banishing
Beauty
Enchantment
Glamour
Luring
Temptation

I found the following magickal correspondences for beautyberry online:

Element: Water
Zodiac Signs: Scorpio
Planet: Venus
Magic: An infusion can be used topically in glamours, beauty, and luring spells.

As beautyberry is used for repelling insects you could use it in magick to repel something or someone. It is helpful to the digestive system so you could also use this to help “stomach” something that is difficult to accept. It goes from being quite tasteless raw to full of flavour when cooked, so perhaps you could use it to enhance something.

Of course, magickal associations are those which you find when you form a relationship with a plant or herb; so there are no correct or incorrect answers here.

Wednesday, 13 April 2022

May There be Peace

The winter sun shining through the bare branches of a forest

May there be peace in the East;
May there be peace in the South;
May there be peace in the West;
May there be peace in the North;

May there be peace throughout the WHOLE WORLD;

So mote it be.

Awen /|\

Tuesday, 12 April 2022

Fabulous Folklore: Primroses

Close up of flowering yellow primroses

The name primrose comes from the Latin “prima rosa” meaning “first rose”, indicating that spring is generally the time for these beautiful plants to flower, although they sometimes open as early as December in mild areas of the U.K.

They’re found across the whole of Britain and Ireland. They are found in woodlands and by hedgerows and thrive in damp shade. 

There are lots of primrose recipes, but it’s illegal to pick or remove them as they’re currently protected under the Wildlife and Countryside Act 1981.

Folklore surrounding primroses is mainly associated with faeries, and with life cut short.

Hanging primrose flowers outside your house is an invitation to faeries to come in, and touching a rock with a posy of primroses is a key; supposedly opening the doorway to the faerie realms. To receive a blessing from the faeries, primroses should be placed upon the doorstep, and at Beltane primroses and yellow gorse were often lain across the threshold to celebrate the spring and the encroaching summer. That said, as much energy has been spent trying to protect against faeries over the years as attracting them. In the National Folklore Collection in University College, Dublin, there can be found a piece of verse relating to Beltane and faeries:

“Guard the house with a string of primroses on the first three days of May. The fairies are said not to be able to pass over or under this string.”

In Victorian times it was common to plant primroses on the graves of children. There are definitely primroses dotted about on this cemetery, but I’m not sure if they correspond.

There are other customs related to death and primroses, meaning they provoke a similar feeling to blossom for me: they are representative of the ephemeral nature of life.

Monday, 11 April 2022

Identifying Witches in the 1600s

An old drawing of a European Witch Trial

In the 1600s, identifying witches was seen as vital work. Europe was considered to be under satanic threat, and so various “witchfinders” were employed to root out the individuals who threatened the souls of every day people.

Witchfinders would operate in two ways; either in an official capacity, or in an unofficial capacity, with neighbours and community members stepping up to expose the evil they feared.

Whilst there were lots of tests to help identify a witch (coming in another post), there were certain factors that would make it more likely that someone would be accused of being a witch:
  • Widowed 
  • Very old
  • Living with a cat or other pet 
  • Being new to a community 
  • Not attending church, or going rarely 
  • In a property dispute 
  • Having an “odd” appearance, or physical/facial deformities 
  • Going out after dark
  • Having immoral, promiscuous or questionable behaviour 
  • Being outspoken or talking too much 
  • Talking to oneself
  • Being strong willed or quarrelsome 
  • History of uttering curses against others

When a person was accused of Witchcraft, witnesses were called, an examination of the accused was carried out, and sometimes a confession would be gleaned - sometimes via torture. Whilst women were the “weaker sex” and therefore more prone to being manipulated by the Devil, lots of men were accused at this time. In some countries, men were in a slight majority, and most accusers of witches in England were actually women.

It’s important to note that even at this time of intense fear not all accusations were believed, and many cases fell through. Most judges and jury men were sceptical about the existence of magic, and people were often suspicious of people claiming to be victims of Witchcraft.

Sunday, 10 April 2022

Review: A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck

A copy of the book A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck displayed on an altar surrounded by candles and dried orange slices 

About the Author
Dr. Alice Tarbuck is an academic, writer and literature professional based in Edinburgh. A 2019 Scottish Book Trust New Writers Awardee for Poetry, her debut A Spell in the Wild: a Year (and six centuries) of Magic was published in 2020.  Learn more at www.alicetarbuck.net Instagram   


About A Spell in the Wild: A Year (and six centuries) of Magic by Alice Tarbuck Explained simply, A Spell in the Wild is the first-hand experience of a contemporary, urban Witch passing through the year, month by month. But this is not a simple book; Tarbuck has created a seasonal, and yet encyclopedic, guide to witchcraft in the 21st Century, based on the journey she takes in one year.  

A Spell in the Wild begins with an alluring tale in the Introduction, and from the first line it is apparent that not only will you accompany Tarbuck on her journey, but you will be privy to her most personal insights. The author examines who we are as Witches, considers what magic is, and where it can be found. She gets real about the world we live in, relaying her experiences from the view of a British Witch. She is all about finding the magic and letting it in, and encouraging others to do the same, regardless of the shape of our lives, and the environment surrounding them. .  

Before launching into the year, the author pens a note on spells and magical conduct. She talks wisely about the benefits and pitfalls of performing others’ spells, and it is here that we learn that each spell or activity given at the end of each chapter is designed to be adapted. It is also here, amongst the beautiful and wordy descriptions that invoke crystal-clear pictures in our heads, that we realise the author is an experienced practitioner who really knows her stuff. This part of the book has a sense of “coming home”; it helps the reader recognise and understand herself more deeply, and what better way to start a book?  

“Witches are pragmatists. We are interested in effect, not in the minute and careful construction of rituals, however brilliant and fun that might be. We make magic as best as we can, with what we have, acknowledging that everything in the world from the most beautiful thing to the least, exists in relation to us.” - A Spell in the Wild

We jump into the author’s year, starting with September. The subject is foraging, and the reader is bound to recognise herself in Tarbuck’s descriptions of bottled magical items, and jam created with berries collected on an autumn day. In this chapter, we learn all about foraging; doing it in the city and the country, the risks, the joys, and who is driving its popularity. We hear about the apple harvest, wood ear fungus, and the ghosts of the buildings that overshadow the author’s own foraging trips. We learn about the fantastical associations of broom to witches’ flying broomsticks, and we are offered great and responsible practical foraging advice, which we pick out, like blackberries, from the author’s personal stories. Tarbuck analyses our relationship with plants and our interconnectedness with everything in the natural world. She explores some of the things available in September; guiding and educating us in a way that feels like we’re in the company of a favourite aunt. 

This is the way of the next eleven chapters; before we end up back in September again. We learn about Samhain and talking to the dead, fairies, objects with power, demonologies, smelling the weather, sex magic, and so many more wonderful topics that are relevant to the author’s journey, but cleverly map out all there is to know about Witchcraft. We are encouraged to learn about the origins of the festivals that we celebrate; and some of the traditions associated with them. We learn about the blurred line between fairies and Witches, about unseasonable weather days and how they relate to folklore, and how weather knowledge has found its way into some of our most popular, classical reads. The simple activities offered at the end of each chapter give us an opportunity to make an impact on the world, be it for us as individuals, or for the greater good.

The Book’s Strengths A Spell in the Wild is a richly woven tapestry, where the author delves not only into the wild spaces of the natural world, but also into the wild spaces of our hearts and minds; often asking (and answering) the questions we have always wondered about ourselves, witchcraft, and magic. Deeply personal; every word, every sentence, every page is placed perfectly. It makes the reader want to write; to pour out their own heart and soul onto paper. The delightful, easy-to read, no-nonsense way that Tarbuck weaves her words, and the comprehensive content, makes for a compelling read. 

One of the book’s biggest strengths is the sheer amount of history and information that is included over 380+ pages. The author takes an academic and scholarly - but not stuffy - approach, and blends it with an intimate window into her world, expertly fusing the mundane and magic into one. There is no romanticism - yes, we’d like Witchcraft (and our lives) to look a certain way, but we learn that it’s better to accept how things really are, and adapt our magic to suit. 

The author has an entirely intersectional approach. There is something here for the foraging Witches, the activist Witches, and the fairy Witches, but there is also enough history, science, pop culture and anthropology for there to be something for everyone, magical or otherwise. The spells and activities are inclusive, adaptable and non-prescriptive; not everyone has access to a bath, not every Witch is highly organised throughout the year, and not everyone has the money for expensive Witchcraft supplies. 

What You Can Learn... This book is an absolute triumph. It is so much more than one person’s trip throughout the year. It is simultaneously a history lesson, a science lesson, a therapy session, and a diary. It is an honest account of a modern witch’s life, cleverly connecting the reader to the folklore and land that surrounds them. It is a treasury of information; multifaceted, enjoyable, and accessible. 

This book helps the reader to understand the natural world better, making comparisons to our everyday lives to guide us. We are continuously reminded how very special this planet is, and the precariousness of its position. Not in a way that lectures or chides, but in a way that actually makes you want to listen. It makes the reader want to be more conscious and present in their life; certainly in their magic. 

It is sensory enjoyment without the sensory experience. Through Tarbuck’s words the reader can taste, see, sense, smell her experiences. Gentle, warm, welcoming, and reassuring, it’s an incredibly comforting book, where, with every word, we are transported to a place where we recognise ourselves, and feel vindicated in our humanity, and in our Witchhood.  

Gliding beautifully between each subject, it is littered with helpful information and deep insights about our place in the world; and how we can relate this to building our magical practice. This book will make you laugh, it will definitely make you think; and it will tell you that although the world might be changing and running at 100mph, the magic is still there.  NEXT - Review: The Witch-Crafting Handbook by Helena Garcia

Monday, 4 April 2022

Blackthorn Magick: 11 Helpful Correspondences

White blackthorn blossoms with a blue sky in the background

The blackthorn is flowering. It usually blooms before the leaves appear around March or April time; making it easily distinguishable from the hawthorn, whose similar flowers appear after its leaves.

Blackthorn is a hermaphrodite, meaning both male and female reproductive parts are found in one flower - the term (according to my tree surgeon husband) is “monoecious.”

Blackthorn is known for its sloe berries and has traditionally been used for making walking sticks, riding sticks, shillelaghs (sail éille), tool handles, and burnt as firewood. Magickally, it has been used for wands, rods, staffs and stangs. Its thorns are often used in baneful and protective magick.

It is said that “an eldern stake and a blackthorn ether, will make a hedge to last for ever” and it is certainly true that blackthorn makes up a lot of hedgerows across the UK.

Another country saying about the blackthorn is “when the sloe tree is white as a sheet, sow your barley whether it be dry or wet.”

Magickal Correspondences for Blackthorn:
Dispelling negativity
Hope during devastation
Exorcisms
Purification
Warding
Protection
Inflicting strife
Release from Fae magick
The Crone
The Morrighan
The Cailleach

Other names for blackthorn are: wishing thorn, Faery tree, sloe, pear hawthorn. 

Sunday, 3 April 2022

Review: The Witch-Crafting Handbook by Helena Garcia

The Witch-crafting Handbook by Helena Garcia displayed next to a pumpkin and some ghost biscuits

About the Author Helena Garcia is a Spanish-British author, actress, crafter, designer and baker. She portrays Lilith (when disguised as Nadja) in the TV Series What We Do in the Shadows (2016), and wowed viewers around the world with her spooky creations on The Great British Bake Off (The Great British Baking Show in the US/Canada). Her first book Introduction to Witchery was published in 2007, followed by The Wicked Baker: Cakes and Treats to Die For (2020), and The Witch-Crafting Handbook (2021).  Learn more at www.witchesbyhelenagarcia.com   


The Witch-Crafting Handbook by Helena Garcia Dedicated to the grandmother that did so much to inspire her, The Witch-Crafting Handbook is essential for Witches who love to cook and get crafty.  

The world - and the judges - adored Garcia’s kooky and spooky creations on the tenth series of The Great British Bake Off; especially her Fairy Garden (not furry garden!) Cake. Garcia has channeled this amazing creativity into The Witch-Crafting Handbook; a colourful and beautiful book with over 70 creative projects to inspire you to get your witch on. Garcia calls upon ancient knowledge, folklore and superstition to create a foundation for her recipes, lotions, potions and projects.

In the Introduction, we hear about Garcia’s childhood, and the visits to her beloved grandmother in northern Spain, shaping the way she sees the world. She traces her joys and passions back to these experiences, and gives us a personal insight into the relationship with the grandmother that she so clearly adores. Hugely evocative, these private glimpses into Garcia’s childhood leaves the reader wishing they had grown up with the same inspiring magic infused into their everyday lives. 

“I invite and encourage you to look deeper into tradition; more often than not, simple practices of everyday life will have their roots in some sort of fear of witches or the devil. It’s absurd and fascinating in equal measure, yet ancient practices are not to be dismissed, as there’s wisdom to be rediscovered.” - The Witch-Crafting Handbook

In The Witch-crafting Handbook we are invited to consider old wives tales and remedies, and Garcia outlines the science and thinking behind these, providing a modern version for witches to relieve their coughs, get rid of pesky stains, and make candles last longer. We are reminded that there is a lot to be learned from ancient knowledge, and she inspires the reader to combine this knowledge and simple ingredients to craft fun and beautiful things for the modern house and home. 

We make our way through five chapters of incredible witchy projects; The Witch’s Wardrobe, Home Accessories, The Witch’s Apothecary, The Witch’s Cauldron, and The Tipsy Witch. Information on folklore, history and anthropology are included in the description for each project, and the author makes room for adaptation and variation. Beautiful photographs accompany nearly every project, and many of them can be adapted for children, or done with children. The Cat Pom-Pom bracelet and Ghost of Christmas Past Cookies are a must! All the items are modelled beautifully by Garcia, and there are colourful illustrations throughout.

The Book’s Strengths The Witch-crafting Handbook screams fun and creativity. Why make breadsticks when you can make bone breadsticks? Why make a cake when you can create a Green Man cake? Why make cocktails when you can create spooky, witchy cocktails? The photographs are delightful and illustrate the project in hand, but they also serve as a reminder to be a bit more creative when cooking everyday items such as sausage rolls, biscuits, pies and soup.

Ideal for both Samhain and Halloween, it’s a year-round book in reality. Whilst the author advocates for full-time spooky, and the aim of the book is to bring year-round magic into our lives, many of the recipes are either season-less (eg. Flying Sausage Pie), or have been designed specifically with other festivals in mind, for example the Christmas Bauble Chocolate Spiders. 

The projects range from easy to intermediate, but all are created with simple kitchen and craft supplies and materials. There are quick and easy projects, and those that will take slightly more time, making this an approachable and inclusive book with something for everyone. The Witch’s Apothecary has a plethora of beautiful skin care and beauty recipes, and there’s enough to host a witchy dinner party from start to finish; taking you from creepy starters to fancy evening cocktails. 

What You Can Learn... Throughout the book the author maintains the idea that if you can cook, then you can craft, and after reading this joyful book, the reader is duty-bound to believe. The simple ingredients and materials needed for each project back up this claim; there is nothing scary or unapproachable here, which makes for a world of possibility. 

There is a mishmash of captivating and interesting facts throughout the book, which give weight to the recipes and activities included. They illustrate the point that modern day superstitions and behaviours are firmly rooted in the beliefs and knowledge of the past, and that it is a wonderful thing to include these in our creations. We learn why we put little crosses into our cabbages and sprouts before cooking, and we learn the reason for throwing salt over our left shoulder. These stories weave intricately through the recipes and activities like a golden thread, tying it all together into a wonderful, witchy tapestry. 

The vibe of this book is hard to describe but falls somewhere between The Wizard of Oz, Bewitched, and The Great British Bake Off. The recipes and activities are colourful and enticing, and will bring pizzazz to your home, your meals, your dinner parties and the way you pamper yourself. The ideas are imaginative, and at the same time non-prescriptive; there’s no reason why you couldn’t change the Shrunken Heads Gingerbread into Demonic Gingerbread Men. This book aims to inspire, and that’s exactly what it does. NEXT - Review: Goddess Provisions Box (January 2022) NEXT - Intention: I Call Back My Power

Sunday, 20 March 2022

Bee Magick: 11 Hardworking Correspondences

A traditional, white beehive stood in front of green shrubs and hedges

Bees appear frequently in folklore. Bee charms were traditionally hung in the best room of a house to attract health, happiness and good fortune. If a bee flew into the home then a stranger would soon call; and bees resting on the roof were seen as a good omen.

Bees may have been seen as psychopomps or messengers of the dead as they have appeared in Mycenaean tomb decorations, with some tombs shaped like beehives. Perhaps the human soul transmuted into bee form after death.

“Telling the bees” is a British custom. Bees were kept abreast of important family matters. Births, deaths, marriages, journeys, absences and especially deaths, were reported to the bees, often before other family members.

Usually the “goodwife” of the household would be tasked with “telling the bees”. She would knock gently on the give to get their intention, and solemnly tell them the news. In neighbouring Nottinghamshire, the wife of the dead was heard singing quietly in front of the hive—“The master's dead, but don't you go; Your mistress will be a good mistress to you.” It was feared that failure to update the bees of such news would bring catastrophe. Failure to put the bees in mourning could end in all sorts of trouble; the bees might fail to produce enough honey, leave the hive, or even die.

In my county, whenever there was a death the top of the hive was wrapped with a piece of black fabric or crepe by the beekeeper, otherwise it was feared that the bees would not thrive. Whenever there was a wedding the hives were decorated, and pieces of cake were left out so that the bees could share in the festivities.

Bee Correspondences:
Fertility
Joy
Feminine power
Teamwork
Growth
Competent leadership
Hard work
Obedience
Industriousness
Prophecy
The sweetness of life

NEXT - Fabulous Folklore: The Major Oak 
NEXT - Fabulous Folklore: Foxgloves 

Blessed Ostara!

A white egg laying on gravel with green foliage in the background

Blessed Ostara, everyone!

May this moment hold you in perfect balance as you prepare to step out of the shadow, and into the light. As we move slowly towards Beltane may the lighter, brighter days bring you passion, energy and enthusiasm.

May the chains hindering your growth be broken. May you welcome the warmth and hope of the season with open arms, and may your desires blossom into abundant reality.

May the Earth nourish you. May love be rekindled and renewed.

A Happy Autumn Equinox to those in the Southern Hemisphere!

Wishing you a lovely day, everyone! What are you doing to celebrate? 

Tuesday, 15 March 2022

Fabulous Folklore: Duloe Stone Circle

View of Duloe Stone Circle in Cornwall on a misty day

This stone circle was constructed in c2000 BC and is unique for its small diameter combined with large stones. The diameter is actually less than 12 metres; making Duloe the smallest stone circle in Cornwall.

The eight quartzite stones containing ankorite are formed in an oval, and are from nearby Herodsfoot, which is about 2 miles away. The neighbouring farm, Stonetown, was named in 1329 after the circle, but the circle was not “officially” discovered until 1801.

Nestled behind a couple of houses on a small patch of green, this little place is truly magical. I did some filming at this place - I’ll show you later!

Monday, 14 March 2022

Fabulous Folklore: Wishing Trees

A tree stump with lines of inserted coins, otherwise known as a Wishing Tree

Wishing Trees are found all over Great Britain and have a history that goes back hundreds of years. The idea is you hammer in a coin into the tree and this offering will help cure illness and disease.

Unfortunately it has become a bit of a trend and is damaging woodlands all across the country. People visiting woodlands for the day are hammering coins to make wishes and leave their mark.

This tree is in the woods beside Golitha Falls in Cornwall. Coins weren’t just left in this stump, but also across an entire trunk that had fallen. I know some people will think it doesn’t matter because it’s “just” a stump, but chemicals from the coins leak into the environment, and sadly people are hammering coins into trees that are still very much alive. It’s time we stopped this practice!

“𝐄𝐯𝐞𝐫𝐲 𝐭𝐫𝐞𝐞 𝐡𝐚𝐬 𝐢𝐭𝐬 𝐞𝐧𝐞𝐦𝐲, 𝐟𝐞𝐰 𝐡𝐚𝐯𝐞 𝐚𝐧 𝐚𝐝𝐯𝐨𝐜𝐚𝐭𝐞. 𝐈𝐧 𝐚𝐥𝐥 𝐦𝐲 𝐰𝐨𝐫𝐤𝐬 𝐈 𝐭𝐚𝐤𝐞 𝐭𝐡𝐞 𝐩𝐚𝐫𝐭 𝐨𝐟 𝐭𝐫𝐞𝐞𝐬 𝐚𝐠𝐚𝐢𝐧𝐬𝐭 𝐚𝐥𝐥 𝐭𝐡𝐞𝐢𝐫 𝐞𝐧𝐞𝐦𝐢𝐞𝐬.” ~ 𝐉.𝐑.𝐑. 𝐓𝐨𝐥𝐤𝐢𝐞𝐧

If you’d like to leave an “offering” donate to woodland charities instead, our beautiful trees need all the help they can get.

Saturday, 12 March 2022

Winter is Still Here

An oracle card showing a wolf and featuring the word "winter" laying next to some runes and some black crystals

Hey everyone, 

Just a little reminder that we’re still in the depths of winter. It’s ok to need to go at a slower pace. This is a time of regeneration, recuperation and rest. As you take the time to look after yourself with sleep, good food, and all the lovely things that comfort you; your body and soul responds with growth. 

As we travel the Wheel, and get nearer to spring, we will pick up more energy. The Sun will soon melt away, not only the literal ice of the winter; but also our troubles. For it’s easier to tackle things when we have the energy. Work on personal protection, and leave everything else free to evolve in its own sweet way. The spring is a new beginning for everyone, and as we approach it, it will be easier to make the changes we need to.

Have faith in yourself, and your abilities, you’ll feel much better soon! 


Runes:

ᛒ - Berkana 

ᛁ - Isa 

ᛖ - Ehwaz

ᛉ - Elhaz

ᚱ - Raidho